Bible/1 Kings/13/5
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Bible > 1 Kings > Chapter 13 > Verse 5
1 Kings 13:5
| ← 1 Kings 13:4 | 1 Kings 13:5 (KJV) | 1 Kings 13:6 → |
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And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
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The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
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And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as [it was] before.
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Verse Text
KJV with Strong's Numbers
The altarH4196 also was rentH7167, and the ashesH1880 poured outH8210 from the altarH4196, according to the signH4159 which the manH376 of GodH430 had givenH5414 by the wordH1697 of the LORDH3068.
Original Hebrew
וְהַמִּזְבֵּחַ נִקְרָע וַיִּשָּׁפֵךְ הַדֶּשֶׁן מִן־הַמִּזְבֵּחַ כַּמֹּופֵת אֲשֶׁר נָתַן אִישׁ הָאֱלֹהִים בִּדְבַר יְהוָה׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/הַ/מִּזְבֵּ֣חַ |
ve./ha./miz.Be.ach | H4196 | HC/Td/Ncmsa | and/ the/ altar |
נִקְרָ֔ע |
nik.Ra' | H7167 | HVNp3ms | it was torn apart |
וַ/יִּשָּׁפֵ֥ךְ |
va/i.yi.sha.Fekh | H8210 | HC/VNw3ms | and/ it was poured out |
הַ/דֶּ֖שֶׁן |
ha./De.shen | H1880 | HTd/Ncmsa | the/ fatty ash |
מִן |
min- | H4480 | HR | from |
הַ/מִּזְבֵּ֑חַ |
ha./miz.Be.ach | H4196 | HTd/Ncmsa | the/ altar |
כַּ/מּוֹפֵ֗ת |
ka./mo.Fet | H4159 | HRd/Ncmsa | according to the/ sign |
אֲשֶׁ֥ר |
'a.Sher | H834 | HTr | which |
נָתַ֛ן |
na.Tan | H5414 | HVqp3ms | he had given |
אִ֥ישׁ |
'ish | H376 | HNcmsc | (the) man of |
הָ/אֱלֹהִ֖ים |
ha./'E.lo.Him | H430 | HTd/Ncmpa | (the)/ God |
בִּ/דְבַ֥ר |
bi/d.Var | H1697 | HR/Ncmsc | by/ (the) word of |
יְהוָֽה |
Yah.weh | H3068 | HNp | Yahweh |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
- H1880 — דֶּשֶׁן (deshen, deh'-shen): from דָּשֵׁן; the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices; ashes, fatness.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H4159 — מוֹפֵת (môwphêth, mo-faith'): or מֹפֵת; from יָפָה in the sense of conspicuousness; a miracle; by implication, a token or omen; miracle, sign, wonder(-ed at).
- H4196 — מִזְבֵּחַ (mizbêach, miz-bay'-akh): from זָבַח; an altar; altar.
- H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
- H7167 — קָרַע (qâraʻ, kaw-rah'): a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them); cut out, rend, [idiom] surely, tear.
- H8210 — שָׁפַךְ (shâphak, shaw-fak'): a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out; cast (up), gush out, pour (out), shed(-der, out), slip.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
Cross References
Reciprocal references (5): 1 Kings 12:22, 1 Kings 13:1, 1 Kings 17:16, 2 Kings 21:26, John 6:30
Related Topics
- Thompson Chain: MIRACLES
- Nave’s: AFFLICTIONS AND ADVERSITIES, BETH-EL, CALF, FORGIVENESS, INTERCESSION, JEROBOAM, JUDGMENTS, MIRACLES, REPROOF, RULERS, SIGN, SYMBOLS AND SIMILITUDES
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