Bible/2 Thessalonians/2/13

Bible > 2 Thessalonians > Chapter 2 > Verse 13

2 Thessalonians 2:13

---

← 2 Thessalonians 2:12	2 Thessalonians 2:13 (KJV)	2 Thessalonians 2:14 →
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.	But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:	Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Verse Text

KJV with Strong's Numbers

But^G1161 we^G2249 are bound^G3784 to give thanks^G2168 alway^G3842 to God^G2316 for^G4012 you^G5216, brethren^G80 beloved^G25 of^G5259 the Lord^G2962, because^G3754 God^G2316 hath^G138 from^G575 the beginning^G746 chosen^G138 you^G5209 to^G1519 salvation^G4991 through^G1722 sanctification^G38 of the Spirit^G4151 and^G2532 belief^G4102 of the truth^G225:

---

Original Greek

Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπ’ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος, καὶ πίστει ἀληθείας·

Greek	Transliteration	Strong's	Morphology	Gloss
Ἡμεῖς	Hēmeis	G2249	P-1NP	we
δὲ	de	G1161	CONJ	But
ὀφείλομεν	opheilomen	G3784	V-PAI-1P	are bound
εὐχαριστεῖν	eucharistein	G2168	V-PAN	to give thanks
τῷ	tō	G3588	T-DSM	*
Θεῷ	Theō	G2316	N-DSM	to God
πάντοτε	pantote	G3842	ADV	alway
περὶ	peri	G4012	PREP	for
ὑμῶν,	humōn	G5216	P-2GP	you
ἀδελφοὶ	adelphoi	G80	N-VPM	brethren
ἠγαπημένοι	ēgapēmenoi	G25	V-RPP-NPM	beloved
ὑπὸ	hupo	G5259	PREP	of
Κυρίου,	Kuriou	G2962	N-GSM	the Lord
ὅτι	hoti	G3754	CONJ	because
εἵλετο	heileto	G138	V-2AMI-3S	hath chosen
ὑμᾶς	humas	G5209	P-2AP	you
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
ἀπ’	ap’	G575	PREP	from
αρχῆς	archēs	G746	N-GSF	the beginning
εἰς	eis	G1519	PREP	to
σωτηρίαν	sōtērian	G4991	N-ASF	salvation
ἐν	en	G1722	PREP	through
ἁγιασμῷ	hagiasmō	G38	N-DSM	sanctification
Πνεύματος,	Pneumatos	G4151	N-GSN	of the Spirit
καὶ	kai	G2532	CONJ	and
πίστει	pistei	G4102	N-DSF	belief
ἀληθείας·	alētheias	G225	N-GSF	of the truth

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
• G38 — ἁγιασμός (hagiasmós, hag-ee-as-mos'): sanctification, holiness — from ἁγιάζω; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier:--holiness, sanctification.
• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G138 — αἱρέομαι (hairéomai, hahee-reh'-om-ahee): I choose, prefer — probably akin to αἴρω; to take for oneself, i.e. to prefer:--choose. Some of the forms are borrowed from a cognate  ; which is otherwise obsolete.
• G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G746 — ἀρχή (archḗ, ar-khay'): ruler, beginning — from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2168 — εὐχαριστέω (eucharistéō, yoo-khar-is-teh'-o): I thank, give thanks — from εὐχάριστος; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal:--(give) thank(-ful, -s).
• G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3784 — ὀφείλω (opheílō, of-i'-lo): I owe, ought — probably from the base of ὄφελος (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also ὄφελον.
• G3842 — πάντοτε (pántote, pan'-tot-eh): always, at all times — from πᾶς and ὅτε; every when, i.e. at all times:--alway(-s), ever(-more).
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4991 — σωτηρία (sōtēría, so-tay-ree'-ah): deliverance, salvation — feminine of a derivative of σωτήρ as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › 2 Thessalonians › 2 Thessalonians 2 › Verse 13