Bible/2 Thessalonians/2/13

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Bible > 2 Thessalonians > Chapter 2 > Verse 13

2 Thessalonians 2:13

← 2 Thessalonians 2:12 2 Thessalonians 2:13 (KJV) 2 Thessalonians 2:14 →
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Verse Text

KJV with Strong's Numbers

ButG1161 weG2249 are boundG3784 to give thanksG2168 alwayG3842 to GodG2316 forG4012 youG5216, brethrenG80 belovedG25 ofG5259 the LordG2962, becauseG3754 GodG2316 hathG138 fromG575 the beginningG746 chosenG138 youG5209 toG1519 salvationG4991 throughG1722 sanctificationG38 of the SpiritG4151 andG2532 beliefG4102 of the truthG225:

Original Greek

Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπ’ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος, καὶ πίστει ἀληθείας·

Greek Transliteration Strong's Morphology Gloss
Ἡμεῖς
 Hēmeis G2249 P-1NP we
δὲ
 de G1161 CONJ But
ὀφείλομεν
 opheilomen G3784 V-PAI-1P are bound
εὐχαριστεῖν
 eucharistein G2168 V-PAN to give thanks
τῷ
 tō G3588 T-DSM *
Θεῷ
 Theō G2316 N-DSM to God
πάντοτε
 pantote G3842 ADV alway
περὶ
 peri G4012 PREP for
ὑμῶν,
 humōn G5216 P-2GP you
ἀδελφοὶ
 adelphoi G80 N-VPM brethren
ἠγαπημένοι
 ēgapēmenoi G25 V-RPP-NPM beloved
ὑπὸ
 hupo G5259 PREP of
Κυρίου,
 Kuriou G2962 N-GSM the Lord
ὅτι
 hoti G3754 CONJ because
εἵλετο
 heileto G138 V-2AMI-3S hath chosen
ὑμᾶς
 humas G5209 P-2AP you
ὁ
 ho G3588 T-NSM *
Θεὸς
 Theos G2316 N-NSM God
ἀπ’
 ap’ G575 PREP from
αρχῆς
 archēs G746 N-GSF the beginning
εἰς
 eis G1519 PREP to
σωτηρίαν
 sōtērian G4991 N-ASF salvation
ἐν
 en G1722 PREP through
ἁγιασμῷ
 hagiasmō G38 N-DSM sanctification
Πνεύματος,
 Pneumatos G4151 N-GSN of the Spirit
καὶ
 kai G2532 CONJ and
πίστει
 pistei G4102 N-DSF belief
ἀληθείας·
 alētheias G225 N-GSF of the truth
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): I love — perhaps from (much) (or compare עֲגַב); to love (in a social or moral sense):--(be-)love(-ed). Compare φιλέω.
  • G38 — ἁγιασμός (hagiasmós, hag-ee-as-mos'): sanctification, holiness — from ἁγιάζω; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier:--holiness, sanctification.
  • G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
  • G138 — αἱρέομαι (hairéomai, hahee-reh'-om-ahee): I choose, prefer — probably akin to αἴρω; to take for oneself, i.e. to prefer:--choose. Some of the forms are borrowed from a cognate  ; which is otherwise obsolete.
  • G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G746 — ἀρχή (archḗ, ar-khay'): ruler, beginning — from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2168 — εὐχαριστέω (eucharistéō, yoo-khar-is-teh'-o): I thank, give thanks — from εὐχάριστος; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal:--(give) thank(-ful, -s).
  • G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3784 — ὀφείλω (opheílō, of-i'-lo): I owe, ought — probably from the base of ὄφελος (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also ὄφελον.
  • G3842 — πάντοτε (pántote, pan'-tot-eh): always, at all times — from πᾶς and ὅτε; every when, i.e. at all times:--alway(-s), ever(-more).
  • G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4991 — σωτηρία (sōtēría, so-tay-ree'-ah): deliverance, salvation — feminine of a derivative of σωτήρ as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (61): Leviticus 20:8, Numbers 16:7, Deuteronomy 7:8, 2 Chronicles 30:12, Psalms 4:3, Psalms 34:1, Psalms 65:4, Psalms 89:35, Psalms 103:17, Psalms 106:5, Isaiah 42:16, Isaiah 45:17, Ezekiel 36:27, Joel 2:32, Malachi 3:6, Matthew 11:25, Matthew 13:23, Matthew 20:16, John 3:5, John 5:24, John 6:37, John 6:39, John 10:16, John 10:28, John 11:52, John 17:6, John 17:17, Acts 2:39, Acts 15:18, Acts 18:27, Acts 27:31, Romans 1:1, Romans 8:28, Romans 8:30, Romans 8:35, Romans 9:16, Romans 9:23, Romans 10:17, Romans 11:7, Romans 16:13, 1 Corinthians 6:11, 2 Corinthians 3:8, Galatians 1:15, Ephesians 1:12, Ephesians 2:4, Ephesians 3:9, Ephesians 5:20, Colossians 1:6, 1 Thessalonians 2:12, 1 Thessalonians 4:3, 1 Thessalonians 4:7, 1 Thessalonians 5:9, 2 Thessalonians 1:10, 1 Timothy 4:3, Titus 1:1, Hebrews 4:2, 1 Peter 1:5, 1 Peter 1:22, 2 Peter 1:10, 2 John 1:1, 3 John 1:2

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