Bible/John/11/13

From 4Disciples
Jump to navigation Jump to search

Bible > John > Chapter 11 > Verse 13

John 11:13


John 11:12 John 11:13 (KJV) John 11:14 [words of Jesus]
Then said his disciples, Lord, if he sleep, he shall do well.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
Then said Jesus unto them plainly, Lazarus is dead.

Verse Text

KJV with Strong's Numbers

HowbeitG1161 JesusG2424 spakeG2046 ofG4012 hisG846 deathG2288: butG1161 theyG1565 thoughtG1380 thatG3754 he had spokenG3004 ofG4012 taking of restG2838 in sleepG5258.


Original Greek

εἰρήκει δὲ ὁ Ἰησοῦς περὶ τοῦ θανάτου αὐτοῦ· ἐκεῖνοι δὲ ἔδοξαν ὅτι περὶ τῆς κοιμήσεως τοῦ ὕπνου λέγει.

Greek Transliteration Strong's Morphology Gloss
εἰρήκει
eirēkei G2046 V-LAI-3S-ATT spake
δὲ
de G1161 CONJ Howbeit
ho G3588 T-NSM *
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
περὶ
peri G4012 PREP of
τοῦ
tou G3588 T-GSM *
θανάτου
thanatou G2288 N-GSM death
αὐτοῦ·
autou G846 P-GSM his
ἐκεῖνοι
ekeinoi G1565 D-NPM they
δὲ
de G1161 CONJ but
ἔδοξαν
edoxan G1380 V-AAI-3P thought
ὅτι
hoti G3754 CONJ that
περὶ
peri G4012 PREP of
τῆς
tēs G3588 T-GSF *
κοιμήσεως
koimēseōs G2838 N-GSF taking of rest
τοῦ
tou G3588 T-GSM *
ὕπνου
hupnou G5258 N-GSM in sleep
λέγει.
legei G3004 V-PAI-3S he had spoken
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1380 — δοκέω (dokéō, dok-eh'-o): I think, seem, appear, it seems — a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
  • G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
  • G2046 — ἐρέω (eréō, er-eh'-o): I say, speak — probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
  • G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2838 — κοίμησις (koímēsis, koy'-may-sis): repose, taking rest — from κοιμάω; sleeping, i.e. (by implication) repose:--taking of rest.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  • G5258 — ὕπνος (hýpnos, hoop'-nos): sleep — from an obsolete primary (perhaps akin to ὑπό through the idea of subsilience); sleep, i.e. (figuratively) spiritual torpor:--sleep.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References


Reciprocal references (1): John 11:11

Related Topics

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleJohnJohn 11 › Verse 13