Bible/Luke/2/22
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Bible > Luke > Chapter 2 > Verse 22
Luke 2:22
| ← Luke 2:21 | Luke 2:22 (KJV) | Luke 2:23 → |
|---|---|---|
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
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And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present [him] to the Lord;
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(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
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Verse Text
KJV with Strong's Numbers
AndG2532 whenG3753 the daysG2250 of herG846 purificationG2512 accordingG2596 to the lawG3551 of MosesG3475 were accomplishedG4130, they broughtG321 himG846 toG1519 JerusalemG2414, to presentG3936 him to the LordG2962;
Original Greek
Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῆς κατὰ τὸν νόμον Μωσέως, ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα, παραστῆσαι τῷ Κυρίῳ,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
ὅτε |
hote | G3753 | ADV | when |
ἐπλήσθησαν |
eplēsthēsan | G4130 | V-API-3P | were accomplished |
αἱ |
hai | G3588 | T-NPF | the |
ἡμέραι |
hēmerai | G2250 | N-NPF | days |
τοῦ |
tou | G3588 | T-GSM | * |
καθαρισμοῦ |
katharismou | G2512 | N-GSM | purification |
αὐτῆς |
autēs | G846 | P-GSF | of her |
κατὰ |
kata | G2596 | PREP | according |
τὸν |
ton | G3588 | T-ASM | * |
νόμον |
nomon | G3551 | N-ASM | to the law |
Μωσέως, |
Mōseōs | G3475 | N-GSM | of Moses |
ἀνήγαγον |
anēgagon | G321 | V-2AAI-3P-ATT | they brought |
αὐτὸν |
auton | G846 | P-ASM | him |
εἰς |
eis | G1519 | PREP | to |
Ἱεροσόλυμα, |
Hierosoluma | G2414 | N-ASF | Jerusalem |
παραστῆσαι |
parastēsai | G3936 | V-AAN | to present |
τῷ |
tō | G3588 | T-DSM | * |
Κυρίῳ, |
Kuriō | G2962 | N-DSM | to the Lord |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G321 — ἀνάγω (anágō, an-ag'-o): I lead up, put to sea, set sail — from ἀνά and ἄγω; to lead up; by extension to bring out; specially, to sail away:--bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:--Jerusalem. Compare Ἱερουσαλήμ.
- G2512 — καθαρισμός (katharismós, kath-ar-is-mos'): cleansing, purifying, purification — from καθαρίζω; a washing off, i.e. (ceremonially) ablution, (morally) expiation:--cleansing, + purge, purification(-fying).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
- G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
- G3753 — ὅτε (hóte, hot'-eh): when — from ὅς and τέ; at which (thing) too, i.e. when:--after (that), as soon as, that, when, while.
- G3936 — παρίστημι (parístēmi, par-is'-tay-mee): I bring, present, come up to and stand by — from παρά and ἵστημι; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid:--assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
- G4130 — πλήθω (plḗthō, play'-tho): I fill — a prolonged form of a primary (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time):--accomplish, full (…come), furnish.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (6): Leviticus 12:4, Leviticus 12:6, Leviticus 12:8, 1 Samuel 1:22, 1 Samuel 1:25, Luke 2:27
Related Topics
- Thompson Chain: PURIFICATION, CEREMONIAL
- Torrey’s: FIRST BORN, THE
- Nave’s: DEFILEMENT, JESUS, THE CHRIST, JOSEPH, PURIFICATION, TEMPLE, WOMEN
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