Bible/Mark/13/16

Bible > Mark > Chapter 13 > Verse 16

Mark 13:16

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← Mark 13:15 [words of Jesus]	Mark 13:16 (KJV) [words of Jesus]	Mark 13:17 [words of Jesus] →
And let him that is on the housetop not go down into the house, neither enter [therein], to take any thing out of his house:	And let him that is in the field not turn back again for to take up his garment.	But woe to them that are with child, and to them that give suck in those days!

Verse Text

KJV with Strong's Numbers

And^G2532 let^G1994 him that is in^G1519 the field^G68 not^G3361 turn^{G1519 G1994} back^G3694 again^G1994 for to take up^G142 his^G846 garment^G2440.

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Original Greek

καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω, ἆραι τὸ ἱμάτιον αὐτοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ὁ	ho	G3588	T-NSM	*
εἰς	eis	G1519	PREP	in
τὸν	ton	G3588	T-ASM	the
ἀγρὸν	agron	G68	N-ASM	field
ὢν	ōn	G5607	V-PAP-NSM	him that is
μὴ	mē	G3361	PRT-N	not
ἐπιστρεψάτω	epistrepsatō	G1994	V-AAM-3S	let turn again
εἰς	eis	G1519	PREP
τὰ	ta	G3588	T-APN	*
ὀπίσω,	opisō	G3694	ADV	back
ἆραι	arai	G142	V-AAN	for to take up
τὸ	to	G3588	T-ASN	*
ἱμάτιον	himation	G2440	N-ASN	garment
αὐτοῦ.	autou	G846	P-GSM	his

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G68 — ἀγρός (agrós, ag-ros'): a field, the country — from ἄγω; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet:--country, farm, piece of ground, land.
• G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1994 — ἐπιστρέφω (epistréphō, ep-ee-stref'-o): I turn back to — from ἐπί and στρέφω; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again).
• G2440 — ἱμάτιον (himátion, him-at'-ee-on): outer garment — neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3694 — ὀπίσω (opísō, op-is'-o): behind, after — from the same as ὄπισθεν with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):--after, back(-ward), (+ get) behind, + follow.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

Cross References

Reciprocal references (1): Matthew 24:17

Related Topics

• Nave’s: JERUSALEM, JESUS, THE CHRIST, WATCHFULNESS

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