Bible/Mark/9/45

Bible > Mark > Chapter 9 > Verse 45

Mark 9:45

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← Mark 9:44 [words of Jesus]	Mark 9:45 (KJV) [words of Jesus]	Mark 9:46 [words of Jesus] →
Where their worm dieth not, and the fire is not quenched.	And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:	Where their worm dieth not, and the fire is not quenched.

Verse Text

KJV with Strong's Numbers

And^G2532 if^G1437 thy^G4675 foot^G4228 offend^G4624 thee^G4571, cut^G609 it^G846 off^G609: it is^G2076 better^G2570 for thee^G4671 to enter^G1525 halt^G5560 into^G1519 life^G2222, than^G2228 having^G2192 two^G1417 feet^G4228 to be cast^G906 into^G1519 hell^G1067, into^G1519 the fire^G4442 that never shall be quenched^G762:

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Original Greek

καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλόν ἐστί σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐὰν	ean	G1437	COND	if
ὁ	ho	G3588	T-NSM	*
πούς	pous	G4228	N-NSM	foot
σου	sou	G4675	P-2GS	thy
σκανδαλίζῃ	skandalizē	G4624	V-PAS-3S	offend
σε,	se	G4571	P-2AS	thee
ἀπόκοψον	apokopson	G609	V-AAM-2S	cut off
αὐτόν·	auton	G846	P-ASM	it
καλόν	kalon	G2570	A-NSN	better
ἐστί	esti	G2076	V-PAI-3S	it is
σοι	soi	G4671	P-2DS	for thee
εἰσελθεῖν	eiselthein	G1525	V-2AAN	to enter
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
ζωὴν	zōēn	G2222	N-ASF	life
χωλόν,	chōlon	G5560	A-ASM	halt
ἢ	ē	G2228	PRT	than
τοὺς	tous	G3588	T-APM	*
δύο	duo	G1417	A-NUI	two
πόδας	podas	G4228	N-APM	feet
ἔχοντα	echonta	G2192	V-PAP-ASM	having
βληθῆναι	blēthēnai	G906	V-APN	to be cast
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
γέενναν,	geennan	G1067	N-ASF	hell
εἰς	eis	G1519	PREP	into
τὸ	to	G3588	T-ASN	the
πῦρ	pur	G4442	N-ASN	fire
τὸ	to	G3588	T-ASN	*
ἄσβεστον,	asbeston	G762	A-ASN	that never shall be quenched

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G609 — ἀποκόπτω (apokóptō, ap-ok-op'-to): I smite, cut off, emasculate — from ἀπό and κόπτω; to amputate; reflexively (by irony) to mutilate (the privy parts):--cut off. Compare κατατομή.
• G762 — ἄσβεστος (ásbestos, as'-bes-tos): inextinguishable, unquenchable — from Α (as a negative particle) and a derivative of σβέννυμι; not extinguished, i.e. (by implication) perpetual:--not to be quenched, unquenchable.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
• G1067 — γέεννα (géenna, gheh'-en-nah): Gehenna — of Hebrew origin (גַּיְא and הִנֹּם); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:--hell.
• G1417 — δύο (dýo, doo'-o): two — a primary numeral; "two":--both, twain, two.
• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
• G4228 — πούς (poús, pooce): the foot — a primary word; a "foot" (figuratively or literally):--foot(-stool).
• G4442 — πῦρ (pŷr, poor): fire, trials — a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G4624 — σκανδαλίζω (skandalízō, skan-dal-id'-zo): I cause to stumble — from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.
• G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G5560 — χωλός (chōlós, kho-los'): lame, deprived of a foot — apparently a primary word; "halt", i.e. limping:--cripple, halt, lame.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Related Topics

• Thompson Chain: FUTURE STATE OF THE WICKED
• Nave’s: COMMANDMENTS, HELL, JESUS, THE CHRIST

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Bible › Mark › Mark 9 › Verse 45