Bible/Matthew/19/10

Bible > Matthew > Chapter 19 > Verse 10

Matthew 19:10

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← Matthew 19:9 [words of Jesus]	Matthew 19:10 (KJV)	Matthew 19:11 [words of Jesus] →
And I say unto you, Whosoever shall put away his wife, except [it be] for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.	His disciples say unto him, If the case of the man be so with [his] wife, it is not good to marry.	But he said unto them, All [men] cannot receive this saying, save [they] to whom it is given.

Verse Text

KJV with Strong's Numbers

His^G846 disciples^G3101 say^G3004 unto him^G846, If^G1487 the case^G156 of the man^G444 be^G2076 so^G3779 with^G3326 his wife^G1135, it is^G4851 not^G3756 good^G4851 to marry^G1060.

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Original Greek

λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.

Greek	Transliteration	Strong's	Morphology	Gloss
λέγουσιν	legousin	G3004	V-PAI-3P	say
αὐτῷ	autō	G846	P-DSM	His
οἱ	hoi	G3588	T-NPM	*
μαθηταὶ	mathētai	G3101	N-NPM	disciples
αὐτοῦ,	autou	G846	P-GSM	unto him
Εἰ	Ei	G1487	COND	If
οὕτως	houtōs	G3779	ADV	so
ἐστὶν	estin	G2076	V-PAI-3S	be
ἡ	hē	G3588	T-NSF	the
αἰτία	aitia	G156	N-NSF	case
τοῦ	tou	G3588	T-GSM	of the
ἀνθρώπου	anthrōpou	G444	N-GSM	man
μετὰ	meta	G3326	PREP	with
τῆς	tēs	G3588	T-GSF	*
γυναικός,	gunaikos	G1135	N-GSF	wife
οὐ	ou	G3756	PRT-N	not
συμφέρει	sumpherei	G4851	V-PAI-3S	it is good
γαμῆσαι.	gamēsai	G1060	V-AAN	to marry

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G156 — αἰτία (aitía, ahee-tee'-a): a cause, reason, charge — from the same as αἰτέω; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):--accusation, case, cause, crime, fault, (wh-)ere(-fore).
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1060 — γαμέω (gaméō, gam-eh'-o): I marry — from γάμος; to wed (of either sex):--marry (a wife).
• G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3779 — οὕτω (hoútō, hoo'-to): thus, so, in this manner — adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
• G4851 — συμφέρω (symphérō, soom-fer'-o): I collect, am profitable to — from σύν and φέρω (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:--be better for, bring together, be expedient (for), be good, (be) profit(-able for).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Related Topics

• Thompson Chain: SELF-INDULGENCE-SELF-DENIAL
• Torrey’s: DIVORCE
• Nave’s: CELIBACY, DIVORCE, JESUS, THE CHRIST

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Bible › Matthew › Matthew 19 › Verse 10