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Bible > Romans > Chapter 8 > Verse 15

Romans 8:15

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← Romans 8:14	Romans 8:15 (KJV)	Romans 8:16 →
For as many as are led by the Spirit of God, they are the sons of God.	For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.	The Spirit itself beareth witness with our spirit, that we are the children of God:

Verse Text

KJV with Strong's Numbers

For^G1063 ye have^G2983 not^G3756 received^G2983 the spirit^G4151 of bondage^G1397 again^G3825 to^G1519 fear^G5401; but^G235 ye have received^G2983 the Spirit^G4151 of adoption^G5206, whereby^{G1722 G3739} we cry^G2896, Abba^G5, Father^G3962.

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Original Greek

οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον, ἀλλ’ ἐλάβετε πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ πατήρ.

Greek	Transliteration	Strong's	Morphology	Gloss
οὐ	ou	G3756	PRT-N	not
γὰρ	gar	G1063	CONJ	For
ἐλάβετε	elabete	G2983	V-2AAI-2P	ye have received
πνεῦμα	pneuma	G4151	N-ASN	the spirit
δουλείας	douleias	G1397	N-GSF	of bondage
πάλιν	palin	G3825	ADV	again
εἰς	eis	G1519	PREP	to
φόβον,	phobon	G5401	N-ASM	fear
ἀλλ’	all’	G235	CONJ	but
ἐλάβετε	elabete	G2983	V-2AAI-2P	ye have received
πνεῦμα	pneuma	G4151	N-ASN	the Spirit
υἱοθεσίας,	huiothesias	G5206	N-GSF	of adoption
ἐν	en	G1722	PREP	whereby
ᾧ	hō	G3739	R-DSN
κράζομεν,	krazomen	G2896	V-PAI-1P	we cry
Ἀββᾶ,	Abba	G5	N-PRI	Abba
ὁ	ho	G3588	T-NSM	*
πατήρ.	patēr	G3962	N-NSM	Father

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G5 — Ἀββᾶ (Abbâ, ab-bah'): Father — of Chaldee origin (אַב); father as a vocative:--Abba.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1397 — δουλεία (douleía, doo-li'-ah): slavery, bondage — from δουλεύω; slavery (ceremonially or figuratively):--bondage.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2896 — κράζω (krázō, krad'-zo): I cry aloud, shriek — a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):--cry (out).
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
• G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G5206 — υἱοθεσία (huiothesía, hwee-oth-es-ee'-ah): adoption — from a presumed compound of υἱός and a derivative of τίθημι; the placing as a son, i.e. adoption (figuratively, Christian sonship in respect to God):--adoption (of children, of sons).
• G5401 — φόβος (phóbos, fob'-os): fear, terror, reverence — from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Romans › Romans 8 › Verse 15