Bible/Acts/2/33
Jump to navigation
Jump to search
Bible > Acts > Chapter 2 > Verse 33
Acts 2:33
| ← Acts 2:32 | Acts 2:33 (KJV) | Acts 2:34 → |
|---|---|---|
This Jesus hath God raised up, whereof we all are witnesses.
|
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
|
For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
|
Verse Text
KJV with Strong's Numbers
ThereforeG3767 beingG5312 by the right handG1188 of GodG2316 exaltedG5312, andG5037 having receivedG2983 ofG3844 the FatherG3962 the promiseG1860 of the HolyG40 GhostG4151, he hath shed forthG1632 thisG5124, whichG3739 yeG5210 nowG3568 seeG991 andG2532 hearG191.
Original Greek
τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθείς, τήν τε ἐπαγγελίαν τοῦ Ἁγίου Πνεύματος λαβὼν παρὰ τοῦ πατρός, ἐξέχεε τοῦτο ὃ νῦν ὑμεῖς βλέπετε καὶ ἀκούετε.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
τῇ |
tē | G3588 | T-DSF | * |
δεξιᾷ |
dexia | G1188 | A-DSF | by the right hand |
οὖν |
oun | G3767 | CONJ | Therefore |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
ὑψωθείς, |
hupsōtheis | G5312 | V-APP-NSM | being exalted |
τήν |
tēn | G3588 | T-ASF | the |
τε |
te | G5037 | PRT | and |
ἐπαγγελίαν |
epangelian | G1860 | N-ASF | promise |
τοῦ |
tou | G3588 | T-GSN | of the |
Ἁγίου |
Hagiou | G40 | A-GSN | Holy |
Πνεύματος |
Pneumatos | G4151 | N-GSN | Ghost |
λαβὼν |
labōn | G2983 | V-2AAP-NSM | having received |
παρὰ |
para | G3844 | PREP | of |
τοῦ |
tou | G3588 | T-GSM | the |
πατρός, |
patros | G3962 | N-GSM | Father |
ἐξέχεε |
exechee | G1632 | V-AAI-3S | he hath shed forth |
τοῦτο |
touto | G5124 | D-ASN | this |
ὃ |
ho | G3739 | R-ASN | which |
νῦν |
nun | G3568 | ADV | now |
ὑμεῖς |
humeis | G5210 | P-2NP | ye |
βλέπετε |
blepete | G991 | V-PAI-2P | see |
καὶ |
kai | G2532 | CONJ | and |
ἀκούετε. |
akouete | G191 | V-PAI-2P | hear |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
- G991 — βλέπω (blépō, blep'-o): I look, see — a primary verb; to look at (literally or figuratively):--behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι.
- G1188 — δεξιός (dexiós, dex-ee-os'): on the right hand, right hand, right — from δέχομαι; the right side or (feminine) hand (as that which usually takes):--right (hand, side).
- G1632 — ἐκχέω (ekchéō, ek-kheh'-o): I pour out, shed — from ἐκ and (to pour); to pour forth; figuratively, to bestow:--gush (pour) out, run greedily (out), shed (abroad, forth), spill.
- G1860 — ἐπαγγελία (epangelía, ep-ang-el-ee'-ah): a promise — from ἐπαγγέλλω; an announcement (for information, assent or pledge; especially a divine assurance of good):--message, promise.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
- G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
- G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
- G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
- G5312 — ὑψόω (hypsóō, hoop-so'-o): I lift up, exalt — from ὕψος; to elevate (literally or figuratively):--exalt, lift up.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Lua error: Error: Table cross_refs not found..
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet