Bible/Ezekiel/21/18
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Bible > Ezekiel > Chapter 21 > Verse 18
Ezekiel 21:18
| ← Ezekiel 21:17 | Ezekiel 21:18 (KJV) | Ezekiel 21:19 → |
|---|---|---|
I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said [it].
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The word of the LORD came unto me again, saying,
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Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose [it] at the head of the way to the city.
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Verse Text
KJV with Strong's Numbers
The wordH1697 of the LORDH3068 came unto me again, sayingH559,
Original Hebrew
כִּי בֹחַן וּמָה אִם־גַּם־שֵׁבֶט מֹאֶסֶת לֹא יִהְיֶה נְאֻם אֲדֹנָי יְהוִה׃ פ
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּ֣י |
ki | H3588 | HC | for |
בֹ֔חַן |
Vo.chan | H974 | HVPp3ms | it has been tested |
וּ/מָ֕ה |
u./Mah | H4100 | HC/Ti | and/ what? |
אִם |
'im- | H518 | HC | if |
גַּם |
gam- | H1571 | HTa | also |
שֵׁ֥בֶט |
She.vet | H7626 | HNcmsa | a scepter |
מֹאֶ֖סֶת |
mo.'E.set | H3988 | HVqrfsa | rejecting |
לֹ֣א |
lo' | H3808 | HTn | not |
יִֽהְיֶ֑ה |
yih.Yeh | H1961 | HVqi3ms | it will be |
נְאֻ֖ם |
ne.'Um | H5002 | HNcmsc | (the) utterance of |
אֲדֹנָ֥/י |
'a.do.Nai | H136 | HNcmpc/Sp1cs | (the) Lord |
יְהוִֽה |
Yah.weh | H3069 | HNp | Yahweh |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
- H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
- H974 — בָּחַן (bâchan, baw-khan'): a primitive root; to test (especially metals); generally and figuratively, to investigate; examine, prove, tempt, try (trial).
- H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
- H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
- H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H3988 — מָאַס (mâʼaç, maw-as'): a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
- H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
- H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
- H7626 — שֵׁבֶט (shêbeṭ, shay'-bet): from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan; [idiom] correction, dart, rod, sceptre, staff, tribe.
Cross References
Related Topics
- Nave’s: PROPHECY
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