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Bible > Hebrews > Chapter 10 > Verse 22

Hebrews 10:22

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← Hebrews 10:21	Hebrews 10:22 (KJV)	Hebrews 10:23 →
And [having] an high priest over the house of God;	Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.	Let us hold fast the profession of [our] faith without wavering; (for he [is] faithful that promised;)

Verse Text

KJV with Strong's Numbers

Let us draw near^G4334 with^G3326 a true^G228 heart^G2588 in^G1722 full assurance^G4136 of faith^G4102, having^G4472 our hearts^G2588 sprinkled^G4472 from^G575 an evil^G4190 conscience^G4893, and^G2532 our bodies^G4983 washed^G3068 with pure^G2513 water^G5204.

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Original Greek

προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ·

Greek	Transliteration	Strong's	Morphology	Gloss
προσερχώμεθα	proserchōmetha	G4334	V-PNS-1P	Let us draw near
μετὰ	meta	G3326	PREP	with
ἀληθινῆς	alēthinēs	G228	A-GSF	a true
καρδίας	kardias	G2588	N-GSF	heart
ἐν	en	G1722	PREP	in
πληροφορίᾳ	plērophoria	G4136	N-DSF	full assurance
πίστεως,	pisteōs	G4102	N-GSF	of faith
ἐρραντισμένοι	errantismenoi	G4472	V-RPP-NPM	having sprinkled
τὰς	tas	G3588	T-APF	*
καρδίας	kardias	G2588	N-APF	our hearts
ἀπὸ	apo	G575	PREP	from
συνειδήσεως	suneidēseōs	G4893	N-GSF	conscience
πονηρᾶς,	ponēras	G4190	A-GSF	an evil
καὶ	kai	G2532	CONJ	and
λελουμένοι	leloumenoi	G3068	V-RPP-NPM	washed
τὸ	to	G3588	T-ASN	*
σῶμα	sōma	G4983	N-ASN	our bodies
ὕδατι	hudati	G5204	N-DSN	water
καθαρῷ·	katharō	G2513	A-DSN	with pure

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G228 — ἀληθινός (alēthinós, al-ay-thee-nos'): true, real, genuine — from ἀληθής; truthful:--true.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2513 — καθαρός (katharós, kath-ar-os'): clean, pure, unstained — of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
• G3068 — λούω (loúō, loo'-o): I wash, bathe — a primary verb; to bathe (the whole person; whereas νίπτω means to wet a part only, and πλύνω to wash, cleanse garments exclusively):--wash.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
• G4136 — πληροφορία (plērophoría, play-rof-or-ee'-ah): full assurance — from πληροφορέω; entire confidence:--(full) assurance.
• G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
• G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): I come near, consent to — from πρός and ἔρχομαι (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
• G4472 — ῥαντίζω (rhantízō, hran-tid'-zo): I sprinkle — from a derivative of (to sprinkle); to render besprinkled, i.e. asperse (ceremonially or figuratively):-- sprinkle.
• G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
• G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.
• G5204 — ὕδωρ (hýdōr, hoo'-dore): water — from the base of ὑετός; water (as if rainy) literally or figuratively:--water.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Hebrews › Hebrews 10 › Verse 22