Bible/Hebrews/5/4
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Bible > Hebrews > Chapter 5 > Verse 4
Hebrews 5:4
| ← Hebrews 5:3 | Hebrews 5:4 (KJV) | Hebrews 5:5 → |
|---|---|---|
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
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And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.
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So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
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Verse Text
KJV with Strong's Numbers
AndG2532 noG3756 manG5100 takethG2983 this honourG5092 unto himselfG1438, butG235 he that is calledG2564 ofG5259 GodG2316, asG2509 G2532 was AaronG2.
Original Greek
Καὶ οὐχ ἑαυτῷ τις λαμβάνει τὴν τιμήν, ἀλλὰ ὁ καλούμενος ὑπὸ τοῦ Θεοῦ, καθάπερ καὶ ὁ Ἀαρών·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
οὐχ |
ouch | G3756 | PRT-N | no |
ἑαυτῷ |
heautō | G1438 | F-3DSM | unto himself |
τις |
tis | G5100 | X-NSM | man |
λαμβάνει |
lambanei | G2983 | V-PAI-3S | taketh |
τὴν |
tēn | G3588 | T-ASF | * |
τιμήν, |
timēn | G5092 | N-ASF | this honour |
ἀλλὰ |
alla | G235 | CONJ | but |
ὁ |
ho | G3588 | T-NSM | * |
καλούμενος |
kaloumenos | G2564 | V-PPP-NSM | he that is called |
ὑπὸ |
hupo | G5259 | PREP | of |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ, |
Theou | G2316 | N-GSM | God |
καθάπερ |
kathaper | G2509 | ADV | as |
καὶ |
kai | G2532 | CONJ | |
ὁ |
ho | G3588 | T-NSM | * |
Ἀαρών· |
Aarōn | G2 | N-PRI | Aaron |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G2 — Ἀαρών (Aarṓn, ah-ar-ohn'): Aaron — of Hebrew origin (אַהֲרוֹן); Aaron, the brother of Moses:--Aaron.
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2509 — καθάπερ (katháper, kath-ap'-er): even as — from καθά and περ; exactly as:--(even, as well) as.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G5092 — τιμή (timḗ, tee-may'): a price, honor — from τίνω; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:--honour, precious, price, some.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (12): Exodus 28:41, Exodus 29:9, Exodus 36:2, Numbers 18:7, Judges 17:5, Ezra 7:5, John 5:43, John 8:54, John 10:1, Acts 13:2, Romans 1:1, Hebrews 7:5
Related Topics
- Torrey’s: CHRIST, THE HIGH PRIEST, HIGH PRIEST, THE, MINISTERS, TYPES OF CHRIST
- Nave’s: AARON, CALL, JESUS, THE CHRIST, MINISTER, Christian
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