Bible/John/13/28

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Bible > John > Chapter 13 > Verse 28

John 13:28


John 13:27 [words of Jesus] John 13:28 (KJV) John 13:29
And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Now no man at the table knew for what intent he spake this unto him.
For some [of them] thought, because Judas had the bag, that Jesus had said unto him, Buy [those things] that we have need of against the feast; or, that he should give something to the poor.

Verse Text

KJV with Strong's Numbers

NowG1161 no manG3762 at the tableG345 knewG1097 for whatG4314 intentG5101 he spakeG2036 thisG5124 unto himG846.


Original Greek

τοῦτο δὲ οὐδεὶς ἔγνω τῶν ἀνακειμένων πρὸς τί εἶπεν αὐτῷ.

Greek Transliteration Strong's Morphology Gloss
τοῦτο
touto G5124 D-ASN this
δὲ
de G1161 CONJ Now
οὐδεὶς
oudeis G3762 A-NSM-N no man
ἔγνω
egnō G1097 V-2AAI-3S knew
τῶν
tōn G3588 T-GPM *
ἀνακειμένων
anakeimenōn G345 V-PNP-GPM at the table
πρὸς
pros G4314 PREP for what
τί
ti G5101 I-ASN intent
εἶπεν
eipen G2036 V-2AAI-3S he spake
αὐτῷ.
autō G846 P-DSM unto him
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G345 — ἀνακεῖμαι (anakeîmai, an-ak-i'-mahee): I recline, especially at a dinner-table — from ἀνά and κεῖμαι; to recline (as a corpse or at a meal):--guest, lean, lie, sit (down, at meat), at the table.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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BibleJohnJohn 13 › Verse 28