Bible/John/13/29

Bible > John > Chapter 13 > Verse 29

John 13:29

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← John 13:28	John 13:29 (KJV)	John 13:30 →
Now no man at the table knew for what intent he spake this unto him.	For some [of them] thought, because Judas had the bag, that Jesus had said unto him, Buy [those things] that we have need of against the feast; or, that he should give something to the poor.	He then having received the sop went immediately out: and it was night.

Verse Text

KJV with Strong's Numbers

For^G1063 some^G5100 of them thought^G1380, because^G1893 Judas^G2455 had^G2192 the bag^G1101, that^G3754 Jesus^G2424 had said^G3004 unto him^G846, Buy^G59 those things that^G3739 we have^G2192 need of^G5532 against^G1519 the feast^G1859; or^G2228, that^G2443 he should give^G1325 something^G5100 to the poor^G4434.

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Original Greek

τινὲς γὰρ ἐδόκουν, ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας, ὅτι λέγει αὐτῷ ὁ Ἰησοῦς, Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν· ἢ τοῖς πτωχοῖς ἵνα τι δῷ.

Greek	Transliteration	Strong's	Morphology	Gloss
τινὲς	tines	G5100	X-NPM	some
γὰρ	gar	G1063	CONJ	For
ἐδόκουν,	edokoun	G1380	V-IAI-3P	thought
ἐπεὶ	epei	G1893	CONJ	because
τὸ	to	G3588	T-ASN	the
γλωσσόκομον	glōssokomon	G1101	N-ASN	bag
εἶχεν	eichen	G2192	V-IAI-3S	had
ὁ	ho	G3588	T-NSM	*
Ἰούδας,	Ioudas	G2455	N-NSM	Judas
ὅτι	hoti	G3754	CONJ	that
λέγει	legei	G3004	V-PAI-3S	had said
αὐτῷ	autō	G846	P-DSM	unto him
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς,	Iēsous	G2424	N-NSM	Jesus
Ἀγόρασον	Agorason	G59	V-AAM-2S	Buy
ὧν	hōn	G3739	R-GPN	that
χρείαν	chreian	G5532	N-ASF	need of
ἔχομεν	echomen	G2192	V-PAI-1P	we have
εἰς	eis	G1519	PREP	against
τὴν	tēn	G3588	T-ASF	the
ἑορτήν·	heortēn	G1859	N-ASF	feast
ἢ	ē	G2228	PRT	or
τοῖς	tois	G3588	T-DPM	*
πτωχοῖς	ptōchois	G4434	A-DPM	to the poor
ἵνα	hina	G2443	CONJ	that
τι	ti	G5100	X-ASN	something
δῷ.	dō	G1325	V-2AAS-3S	he should give

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G59 — ἀγοράζω (agorázō, ag-or-ad'-zo): I buy — from ἀγορά; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem:--buy, redeem.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1101 — γλωσσόκομον (glōssókomon, gloce-sok'-om-on): bag, purse, box, chest — from γλῶσσα and the base of κόσμος; properly, a case (to keep mouthpieces of wind-instruments in) i.e. (by extension) a casket or (specially) purse:--bag.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1380 — δοκέω (dokéō, dok-eh'-o): I think, seem, appear, it seems — a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1859 — ἑορτή (heortḗ, heh-or-tay'): a festival, feast — of uncertain affinity; a festival:--feast, holyday.
• G1893 — ἐπεί (epeí, ep-i'): after, for, since, otherwise — from ἐπί and εἰ; thereupon, i.e. since (of time or cause):--because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2455 — Ἰούδας (Ioúdas, ee-oo-das'): Judah, Judas, Jude — of Hebrew origin (יְהוּדָה); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region:--Juda(-h, -s); Jude.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4434 — πτωχός (ptōchós, pto-khos'): poor, destitute — from (to crouch); akin to πτοέω and the alternate of πίπτω); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
• G5532 — χρεία (chreía, khri'-ah): need, necessity, business — from the base of χράομαι or χρή; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(-ful), use, want.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• that — John 12:5, Acts 20:34-35, Galatians 2:10, Ephesians 4:28

Reciprocal references (8): Job 31:17, Psalms 112:9, Matthew 6:2, Matthew 14:16, Matthew 25:35, Mark 14:5, Luke 3:11, John 12:6

Related Topics

• Nave’s: JESUS, THE CHRIST, JUDAS (JUDE), TRAITOR

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Bible › John › John 13 › Verse 29