Bible/John/9/2
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Bible > John > Chapter 9 > Verse 2
John 9:2
| ← John 9:1 | John 9:2 (KJV) | John 9:3 [words of Jesus] → |
|---|---|---|
And as [Jesus] passed by, he saw a man which was blind from [his] birth.
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And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
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Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
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Verse Text
KJV with Strong's Numbers
AndG2532 hisG846 disciplesG3101 askedG2065 himG846, sayingG3004, MasterG4461, whoG5101 did sinG264, this manG3778, orG2228 hisG846 parentsG1118, thatG2443 he was bornG1080 blindG5185?
Original Greek
καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες, Ῥαββί, τίς ἥμαρτεν, οὗτος ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἠρώτησαν |
ērōtēsan | G2065 | V-AAI-3P | asked |
αὐτὸν |
auton | G846 | P-ASM | his |
οἱ |
hoi | G3588 | T-NPM | * |
μαθηταὶ |
mathētai | G3101 | N-NPM | disciples |
αὐτοῦ |
autou | G846 | P-GSM | him |
λέγοντες, |
legontes | G3004 | V-PAP-NPM | saying |
Ῥαββί, |
Rhabbi | G4461 | HEB | Master |
τίς |
tis | G5101 | I-NSM | who |
ἥμαρτεν, |
hēmarten | G264 | V-2AAI-3S | did sin |
οὗτος |
houtos | G3778 | D-NSM | this man |
ἢ |
ē | G2228 | PRT | or |
οἱ |
hoi | G3588 | T-NPM | * |
γονεῖς |
goneis | G1118 | N-NPM | parents |
αὐτοῦ, |
autou | G846 | P-GSM | his |
ἵνα |
hina | G2443 | CONJ | that |
τυφλὸς |
tuphlos | G5185 | A-NSM | blind |
γεννηθῇ; |
gennēthē | G1080 | V-APS-3S | he was born |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1080 — γεννάω (gennáō, ghen-nah'-o): I beget, bring forth, give birth to — from a variation of γένος; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
- G1118 — γονεύς (goneús, gon-yooce'): a parent — from the base of γίνομαι; a parent:--parent.
- G2065 — ἐρωτάω (erōtáō, er-o-tah'-o): I ask, question, request — apparently from ἐρέω (compare ἐρευνάω); to interrogate; by implication, to request:--ask, beseech, desire, intreat, pray. Compare πυνθάνομαι.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
- G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
- G4461 — ῥαββί (rhabbí, hrab-bee'): Rabbi, my master, teacher — of Hebrew origin (רַב with pronominal suffix); my master, i.e Rabbi, as an official title of honor:--Master, Rabbi.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5185 — τυφλός (typhlós, toof-los'): blind — from, τυφόω; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- who — Matthew 16:14, John 9:34
Reciprocal references (4): Job 19:5, Luke 13:2, Acts 14:8, Acts 28:4
Related Topics
- Torrey’s: AFFLICTIONS MADE BENEFICIAL, MIRACLES OF CHRIST, THE
- Nave’s: AFFLICTIONS AND ADVERSITIES, BLINDNESS, HEREDITY, RABBI, SABBATH, SILOAM
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