Bible/Luke/1/21

Bible > Luke > Chapter 1 > Verse 21

Luke 1:21

---

← Luke 1:20	Luke 1:21 (KJV)	Luke 1:22 →
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.	And the people waited for Zacharias, and marvelled that he tarried so long in the temple.	And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

Verse Text

KJV with Strong's Numbers

And^G2532 the people^G2992 waited^{G2258 G4328} for Zacharias^G2197, and^G2532 marvelled^G2296 that^G1722 he^G846 tarried so long^G5549 in^G1722 the temple^G3485.

---

Original Greek

καὶ ἦν ὁ λαὸς προσδοκῶν τὸν Ζαχαρίαν· καὶ ἐθαύμαζον ἐν τῷ χρονίζειν αὐτόν ἐν τῷ ναῷ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἦν	ēn	G2258	V-IAI-3S	waited
ὁ	ho	G3588	T-NSM	the
λαὸς	laos	G2992	N-NSM	people
προσδοκῶν	prosdokōn	G4328	V-PAP-NSM
τὸν	ton	G3588	T-ASM	*
Ζαχαρίαν·	Zacharian	G2197	N-ASM	for Zacharias
καὶ	kai	G2532	CONJ	and
ἐθαύμαζον	ethaumazon	G2296	V-IAI-3P	marvelled
ἐν	en	G1722	PREP	that
τῷ	tō	G3588	T-DSN	*
χρονίζειν	chronizein	G5549	V-PAN	tarried so long
αὐτόν	auton	G846	P-ASM	he
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSM	the
ναῷ.	naō	G3485	N-DSM	temple

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2197 — Ζαχαρίας (Zacharías, dzakh-ar-ee'-as): Zechariah — of Hebrew origin (זְכַרְיָה); Zacharias (i.e. Zechariah), the name of two Israelites:--Zacharias.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2296 — θαυμάζω (thaumázō, thou-mad'-zo): I wonder, admire — from θαῦμα; to wonder; by implication, to admire:--admire, have in admiration, marvel, wonder.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
• G3485 — ναός (naós, nah-os'): a temple, shrine — from a primary (to dwell); a fane, shrine, temple :--shrine, temple. Compare ἱερόν.
• G4328 — προσδοκάω (prosdokáō, pros-dok-ah'-o): I expect, await — from πρός and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await:--(be in) expect(-ation), look (for), when looked, tarry, wait for.
• G5549 — χρονίζω (chronízō, khron-id'-zo): I delay, tarry — from χρόνος; to take time, i.e. linger:--delay, tarry.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (2): Genesis 30:23, Leviticus 9:23

Related Topics

• Thompson Chain: ZACHARIAS
• Nave’s: BARRENNESS, ELISABETH (ELIZABETH), JOY, SYMBOLS AND SIMILITUDES, TEMPLE, VISION, ZACHARIAS (ZECHARIAH)

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Luke › Luke 1 › Verse 21