Bible/Luke/1/4

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Luke 1:4


Luke 1:3 Luke 1:4 (KJV) Luke 1:5
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
That thou mightest know the certainty of those things, wherein thou hast been instructed.
There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.

Verse Text

KJV with Strong's Numbers

ThatG2443 thou mightest knowG1921 the certaintyG803 ofG4012 those thingsG3056, whereinG3739 thou hast been instructedG2727.


Original Greek

ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.

Greek Transliteration Strong's Morphology Gloss
ἵνα
hina G2443 CONJ That
ἐπιγνῷς
epignōs G1921 V-2AAS-2S thou mightest know
περὶ
peri G4012 PREP of
ὧν
hōn G3739 R-GPM wherein
κατηχήθης
katēchēthēs G2727 V-API-2S thou hast been instructed
λόγων
logōn G3056 N-GPM those things
τὴν
tēn G3588 T-ASF the
ἀσφάλειαν.
asphaleian G803 N-ASF certainty
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G803 — ἀσφάλεια (aspháleia, as-fal'-i-ah): safety, security, reliability — from ἀσφαλής; security (literally or figuratively):--certainty, safety.
  • G1921 — ἐπιγινώσκω (epiginṓskō, ep-ig-in-oce'-ko): I come to know, discern, recognize — from ἐπί and γινώσκω; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2727 — κατηχέω (katēchéō, kat-ay-kheh'-o): I instruct orally — from κατά and ἦχος; to sound down into the ears, i.e. (by implication) to indoctrinate ("catechize") or (genitive case) to apprise of:--inform, instruct, teach.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References


Reciprocal references (2): Proverbs 22:21, John 20:30

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