Bible/Luke/4/9
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Bible > Luke > Chapter 4 > Verse 9
Luke 4:9
| ← Luke 4:8 [words of Jesus] | Luke 4:9 (KJV) | Luke 4:10 → |
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And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
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And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
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For it is written, He shall give his angels charge over thee, to keep thee:
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Verse Text
KJV with Strong's Numbers
AndG2532 he broughtG71 himG846 toG1519 JerusalemG2419, andG2532 setG2476 himG846 onG1909 a pinnacleG4419 of the templeG2411, andG2532 saidG2036 unto himG846, IfG1487 thou beG1488 the SonG5207 of GodG2316, castG906 thyselfG4572 downG2736 from henceG1782:
Original Greek
καὶ ἤγαγεν αὐτὸν εἰς Ἰερουσαλήμ, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, Εἰ ὁ υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἤγαγεν |
ēgagen | G71 | V-2AAI-3S | he brought |
αὐτὸν |
auton | G846 | P-ASM | him |
εἰς |
eis | G1519 | PREP | to |
Ἰερουσαλήμ, |
Ierousalēm | G2419 | N-PRI | Jerusalem |
καὶ |
kai | G2532 | CONJ | and |
ἔστησεν |
estēsen | G2476 | V-AAI-3S | set |
αὐτὸν |
auton | G846 | P-ASM | him |
ἐπὶ |
epi | G1909 | PREP | on |
τὸ |
to | G3588 | T-ASN | * |
πτερύγιον |
pterugion | G4419 | N-ASN | a pinnacle |
τοῦ |
tou | G3588 | T-GSN | of the |
ἱεροῦ, |
hierou | G2411 | N-GSN | temple |
καὶ |
kai | G2532 | CONJ | and |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτῷ, |
autō | G846 | P-DSM | unto him |
Εἰ |
Ei | G1487 | COND | If |
ὁ |
ho | G3588 | T-NSM | the |
υἱὸς |
huios | G5207 | N-NSM | Son |
εἶ |
ei | G1488 | V-PAI-2S | thou be |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ, |
Theou | G2316 | N-GSM | of God |
βάλε |
bale | G906 | V-2AAM-2S | cast |
σεαυτὸν |
seauton | G4572 | F-2ASM | thyself |
ἐντεῦθεν |
enteuthen | G1782 | ADV | from hence |
κάτω· |
katō | G2736 | ADV | down |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G71 — ἄγω (ágō, ag'-o): I lead — a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1782 — ἐντεῦθεν (enteûthen, ent-yoo'-then): hence, from this place, on this side and on that — from the same as ἐνθάδε; hence (literally or figuratively); (repeated) on both sides:--(from) hence, on either side.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
- G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
- G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2736 — κάτω (kátō, kat'-o): down, below, lower, under, less — (compare κατώτερος); adverb from κατά; downwards:--beneath, bottom, down, under.
- G4419 — πτερύγιον (pterýgion, pter-oog'-ee-on): an extremity, battlement, parapet — neuter of a presumed derivative of πτέρυξ; a winglet, i.e. (figuratively) extremity (top corner):--pinnacle.
- G4572 — σεαυτοῦ (seautoû, seh-ow-too'): of yourself — genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- brought — Job 2:6, Matthew 4:5
- If — Matthew 4:6, Matthew 8:29, Luke 4:3, Romans 1:4
- on — 2 Chronicles 3:4
Reciprocal references (2): Matthew 4:3, Acts 27:31
Related Topics
- Nave’s: JESUS, THE CHRIST, PRESUMPTION, SATAN, SUICIDE, TEMPLE, TEMPTATION
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