Bible/Numbers/26/4
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Bible > Numbers > Chapter 26 > Verse 4
Numbers 26:4
| ← Numbers 26:3 | Numbers 26:4 (KJV) | Numbers 26:5 → |
|---|---|---|
And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan [near] Jericho, saying,
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[Take the sum of the people], from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.
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Reuben, the eldest son of Israel: the children of Reuben; Hanoch, [of whom cometh] the family of the Hanochites: of Pallu, the family of the Palluites:
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Verse Text
KJV with Strong's Numbers
Take the sum of the people, from twentyH6242 yearsH8141 oldH1121 and upwardH4605; as the LORDH3068 commandedH6680 MosesH4872 and the childrenH1121 of IsraelH3478, which went forthH3318 out of the landH776 of EgyptH4714.
Original Hebrew
מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וּבְנֵי יִשְׂרָאֵל הַיֹּצְאִים מֵאֶרֶץ מִצְרָיִם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
מִ/בֶּ֛ן |
mi./Ben | H1121 | HR/Ncmsc | from/ a son of |
עֶשְׂרִ֥ים |
'es.Rim | H6242 | HAcbpa | twenty |
שָׁנָ֖ה |
sha.Nah | H8141 | HNcfsa | year(s) |
וָ/מָ֑עְלָ/ה |
va./Ma.'e.la/h | H4605 | HC/D/Sd | and/ up/ -wards |
כַּ/אֲשֶׁר֩ |
ka./'a.Sher | H834 | HR/Tr | just/ as |
צִוָּ֨ה |
tzi.Vah | H6680 | HVpp3ms | he commanded |
יְהוָ֤ה |
Yah.weh | H3068 | HNp | Yahweh |
אֶת |
'et- | H853 | HTo | (obj.) |
מֹשֶׁה֙ |
mo.Sheh | H4872 | HNp | Moses |
וּ/בְנֵ֣י |
u./ve.Nei | H1121 | HC/Ncmpc | and/ (the) people of |
יִשְׂרָאֵ֔ל |
Yis.ra.'El | H3478 | HNp | Israel |
הַ/יֹּצְאִ֖ים |
hai./yo.tze.'Im | H3318 | HTd/Vqrmpa | who/ came out |
מֵ/אֶ֥רֶץ |
me./'E.retz | H776 | HR/Ncbsc | from/ (the) land of |
מִצְרָֽיִם |
mitz.Ra.yim | H4714 | HNp | Egypt |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
- H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H4605 — מַעַל (maʻal, mah'al): from עָלָה; properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.; above, exceeding(-ly), forward, on ([idiom] very) high, over, up(-on, -ward), very.
- H4714 — מִצְרַיִם (Mitsrayim, mits-rah'-yim): dual of מָצוֹר; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
- H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
- H6242 — עֶשְׂרִים (ʻesrîym, es-reem'): from עֶשֶׂר; twenty; also (ordinal) twentieth; (six-) score, twenty(-ieth).
- H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
- H8141 — שָׁנֶה (shâneh, shaw-neh'): (in plural or (feminine) שָׁנָה; from שָׁנָה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
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