Bible/Numbers/5/8

Bible > Numbers > Chapter 5 > Verse 8

Numbers 5:8

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← Numbers 5:7	Numbers 5:8 (KJV)	Numbers 5:9 →
Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth [part] thereof, and give [it] unto [him] against whom he hath trespassed.	But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, [even] to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.	And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

Verse Text

KJV with Strong's Numbers

But if the man^H376 have no kinsman^H1350 to recompense^H7725 the trespass^H817 unto, let the trespass^H817 be recompensed^H7725 unto the LORD^H3068, even to the priest^H3548; beside the ram^H352 of the atonement^H3725, whereby an atonement shall be made^H3722 for him.

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Original Hebrew

וְאִם־אֵין לָאִישׁ גֹּאֵל לְהָשִׁיב הָאָשָׁם אֵלָיו הָאָשָׁם הַמּוּשָׁב לַיהוָה לַכֹּהֵן מִלְּבַד אֵיל הַכִּפֻּרִים אֲשֶׁר יְכַפֶּר־בֹּו עָלָיו׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
וְ/אִם	ve./'im-	H518	HC/C	and/ if
אֵ֨ין	'ein	H369	HTn	not
לָ/אִ֜ישׁ	la./'Ish	H376	HRd/Ncmsa	(belongs) to the/ person
גֹּאֵ֗ל	go.'El	H1350	HVqrmsa	a kinsman-redeemer
לְ/הָשִׁ֤יב	le./ha.Shiv	H7725	HR/Vhc	to/ repay
הָ/אָשָׁם֙	ha./'a.Sham	H817	HTd/Ncmsa	the/ compensation
אֵלָ֔י/ו	'e.La/v	H413	HR/Sp3ms	to/ him
הָ/אָשָׁ֛ם	ha./'a.Sham	H817	HTd/Ncmsa	the/ compensation
הַ/מּוּשָׁ֥ב	ha./mu.Shav	H7725	HTd/VHsmsa	which/ is repaid
לַ/יהוָ֖ה	la./Yah.weh	H3068	HR/Np	(belongs) to/ Yahweh
לַ/כֹּהֵ֑ן	la./ko.Hen	H3548	HRd/Ncmsa	for the/ priest
מִ/לְּ/בַ֗ד	mi./le./Vad	H905	HR/R/Ncmsc	(from)/ (to)/ besides
אֵ֚יל	'eil	H352	HNcmsc	(the) ram of
הַ/כִּפֻּרִ֔ים	ha./ki.pu.Rim	H3725	HTd/Ncmpa	(the)/ atonement(s)
אֲשֶׁ֥ר	'a.Sher	H834	HTr	which
יְכַפֶּר	ye.kha.per-	H3722	HVpi3ms	he will make atonement
בּ֖/וֹ	b/o		HR/Sp3ms	by (the)/ it
עָלָֽי/ו	'a.La/v	H5921	HR/Sp3ms	on/ him

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H352 — אַיִל (ʼayil, ah'-yil): from the same as אוּל; properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree; mighty (man), lintel, oak, post, ram, tree.
• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
• H817 — אָשָׁם (ʼâshâm, aw-shawm'): from אָשַׁם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).
• H1350 — גָּאַל (gâʼal, gaw-al'): a primitive root, to redeem (according to the Oriental law of kinship), i.e.; to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.); [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
• H3722 — כָּפַר (kâphar, kaw-far'): a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
• H3725 — כִּפֻּר (kippur, kip-poor'): from כָּפַר; expiation (only in plural); atonement.
• H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H905 — בַּד (bad, bad): from בָּדַד; properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides; alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
• H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• beside the ram — Leviticus 6:6-7, Leviticus 7:7
• have no — Leviticus 25:25-26

Reciprocal references (2): Leviticus 6:5, 2 Kings 12:16

Related Topics

• Thompson Chain: ANIMALS
• Nave’s: PRIEST

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Bible › Numbers › Numbers 5 › Verse 8