Bible/Revelation/16/5

Bible > Revelation > Chapter 16 > Verse 5

Revelation 16:5

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← Revelation 16:4	Revelation 16:5 (KJV)	Revelation 16:6 →
And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.	And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.	For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

Verse Text

KJV with Strong's Numbers

And^G2532 I heard^G191 the angel^G32 of the waters^G5204 say^G3004, Thou art^G1488 righteous^G1342, O Lord^G2962, which^G3588 art^G3801, and^G2532 wast^{G2258 G3801}, and^G2532 shalt be^{G3741 G3801}, because^G3754 thou hast judged^G2919 thus^G5023.

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Original Greek

καὶ ἤκουσα τοῦ ἀγγέλου τῶν ὑδάτων λέγοντος, Δίκαιος, Κύριε, εἶ, ὁ ὢν καὶ ὁ ἦν, καὶ ὁ ἐσόμενος ὅτι ταῦτα ἔκρινας·

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἤκουσα	ēkousa	G191	V-AAI-1S	I heard
τοῦ	tou	G3588	T-GSM	the
ἀγγέλου	angelou	G32	N-GSM	angel
τῶν	tōn	G3588	T-GPN	of the
ὑδάτων	hudatōn	G5204	N-GPN	waters
λέγοντος,	legontos	G3004	V-PAP-GSM	say
Δίκαιος,	Dikaios	G1342	A-NSM	righteous
Κύριε,	Kurie	G2962	N-VSM	O Lord
εἶ,	ei	G1488	V-PAI-2S	Thou art
		G0	PHRASE
ὁ	ho	G3588	T-NSM	which
ὢν	ōn	G5607	V-PAP-NSM	art
καὶ	kai	G2532	CONJ	and
ὁ	ho	G3588	T-NSM	*
ἦν,	ēn	G2258	V-IAI-3S	wast
καὶ	kai	G2532	CONJ	and
ὁ	ho	G3588	T-NSM	*
ἐσόμενος	esomenos	G3741	V-FDP-NSM	shalt be
ὅτι	hoti	G3754	CONJ	because
ταῦτα	tauta	G5023	D-APN	thus
ἔκρινας·	ekrinas	G2919	V-AAI-2S	thou hast judged

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
• G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3741 — ὅσιος (hósios, hos'-ee-os): holy, pious — of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from ἱερός, which denotes formal consecration; and from ἅγιος, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. 342
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3801 — ὁ ὢν καί ὁ ἦν καί ὁ ἐρχόμενος (ho ṑn kaí ho ēn kaí ho erchómenos, ho own kahee ho ane kahee ho er-khom'-en-os): a phrase combining ὁ with the present participle and imperfect of εἰμί and the present participle of ἔρχομαι by means of καί; the one being and the one that was and the one coming, i.e. the Eternal, as a divine epithet of Christ:--which art (is, was), and (which) wast (is, was), and art (is) to come (shalt be).
• G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
• G5204 — ὕδωρ (hýdōr, hoo'-dore): water — from the base of ὑετός; water (as if rainy) literally or figuratively:--water.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G0
• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

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Bible › Revelation › Revelation 16 › Verse 5