Bible/Romans/4/11

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Bible > Romans > Chapter 4 > Verse 11

Romans 4:11

← Romans 4:10 Romans 4:11 (KJV) Romans 4:12 →
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.

Verse Text

KJV with Strong's Numbers

AndG2532 he receivedG2983 the signG4592 of circumcisionG4061, a sealG4973 of the righteousnessG1343 of the faithG4102 whichG3588 he had yet beingG1722 uncircumcisedG203: thatG1519 heG846 might beG1511 the fatherG3962 of allG3956 them that believeG4100, thoughG1223 they be not circumcisedG203; thatG1519 righteousnessG1343 might be imputedG3049 unto themG846 alsoG2532:

Original Greek

καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ· εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην·

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
σημεῖον
 sēmeion G4592 N-ASN the sign
ἔλαβε
 elabe G2983 V-2AAI-3S he received
περιτομῆς,
 peritomēs G4061 N-GSF of circumcision
σφραγῖδα
 sphragida G4973 N-ASF a seal
τῆς
 tēs G3588 T-GSF of the
δικαιοσύνης
 dikaiosunēs G1343 N-GSF righteousness
τῆς
 tēs G3588 T-GSF of the
πίστεως
 pisteōs G4102 N-GSF faith
τῆς
 tēs G3588 T-GSF which
ἐν
 en G1722 PREP being
τῇ
 tē G3588 T-DSF *
ἀκροβυστίᾳ·
 akrobustia G203 N-DSF uncircumcised
εἰς
 eis G1519 PREP that
τὸ
 to G3588 T-ASN *
εἶναι
 einai G1511 V-PAN might be
αὐτὸν
 auton G846 P-ASM he
πατέρα
 patera G3962 N-ASM the father
πάντων
 pantōn G3956 A-GPM of all
τῶν
 tōn G3588 T-GPM *
πιστευόντων
 pisteuontōn G4100 V-PAP-GPM them that believe
δι’
 di’ G1223 PREP though
ἀκροβυστίας,
 akrobustias G203 N-GSF they be not circumcised
εἰς
 eis G1519 PREP that
τὸ
 to G3588 T-ASN *
λογισθῆναι
 logisthēnai G3049 V-APN might be imputed
καὶ
 kai G2532 CONJ also
αὐτοῖς
 autois G846 P-DPM unto them
τὴν
 tēn G3588 T-ASF *
δικαιοσύνην·
 dikaiosunēn G1343 N-ASF righteousness
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G203 — ἀκροβυστία (akrobystía, ak-rob-oos-tee'-ah): foreskin — from ἄκρον and probably a modified form of (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with ἔχω), uncircumcision.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
  • G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3049 — λογίζομαι (logízomai, log-id'-zom-ahee): I reckon, count, decide — middle voice from λόγος; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  • G4061 — περιτομή (peritomḗ, per-it-om-ay'): circumcision — from περιτέμνω; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4592 — σημεῖον (sēmeîon, say-mi'-on): a sign, miracle, indication — neuter of a presumed derivative of the base of σημαίνω; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
  • G4973 — σφραγίς (sphragís, sfrag-ece'): a signet-ring, impression of a seal, the proof — probably strengthened from φράσσω; a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or figuratively:--seal.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (34): Genesis 4:20, Genesis 4:21, Genesis 12:2, Genesis 12:3, Genesis 15:6, Genesis 17:4, Genesis 17:11, Genesis 17:24, Genesis 34:14, Leviticus 7:18, Leviticus 12:3, Joshua 5:2, Psalms 47:9, Matthew 3:9, Luke 5:39, Acts 10:47, Acts 15:9, Acts 28:28, Romans 1:16, Romans 2:25, Romans 3:30, Romans 4:3, Romans 9:8, Romans 9:24, Romans 10:12, 1 Corinthians 10:1, 1 Corinthians 12:13, 2 Corinthians 3:9, Galatians 3:6, Galatians 3:9, Galatians 3:28, Colossians 3:11, Hebrews 7:4, James 2:23

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