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Bible > Romans > Chapter 5 > Verse 5
Romans 5:5
| ← Romans 5:4 | Romans 5:5 (KJV) | Romans 5:6 → |
|---|---|---|
And patience, experience; and experience, hope:
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And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
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For when we were yet without strength, in due time Christ died for the ungodly.
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Verse Text
KJV with Strong's Numbers
AndG1161 hopeG1680 makethG2617 notG3756 ashamedG2617; becauseG3754 the loveG26 of GodG2316 is shed abroadG1632 inG1722 ourG2257 heartsG2588 byG1223 the HolyG40 GhostG4151 whichG3588 is givenG1325 unto usG2254.
Original Greek
ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ Πνεύματος Ἁγίου τοῦ δοθέντος ἡμῖν
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἡ |
hē | G3588 | T-NSF | * |
δὲ |
de | G1161 | CONJ | And |
ἐλπὶς |
elpis | G1680 | N-NSF | hope |
οὐ |
ou | G3756 | PRT-N | not |
καταισχύνει, |
kataischunei | G2617 | V-PAI-3S | maketh ashamed |
ὅτι |
hoti | G3754 | CONJ | because |
ἡ |
hē | G3588 | T-NSF | the |
ἀγάπη |
agapē | G26 | N-NSF | love |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
ἐκκέχυται |
ekkechutai | G1632 | V-RPI-3S | is shed abroad |
ἐν |
en | G1722 | PREP | in |
ταῖς |
tais | G3588 | T-DPF | * |
καρδίαις |
kardiais | G2588 | N-DPF | hearts |
ἡμῶν |
hēmōn | G2257 | P-1GP | our |
διὰ |
dia | G1223 | PREP | by |
Πνεύματος |
Pneumatos | G4151 | N-GSN | Ghost |
Ἁγίου |
Hagiou | G40 | A-GSN | the Holy |
τοῦ |
tou | G3588 | T-GSN | which |
δοθέντος |
dothentos | G1325 | V-APP-GSN | is given |
ἡμῖν |
hēmin | G2254 | P-1DP | unto us |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G26 — ἀγάπη (agápē, ag-ah'-pay): love — from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
- G1632 — ἐκχέω (ekchéō, ek-kheh'-o): I pour out, shed — from ἐκ and (to pour); to pour forth; figuratively, to bestow:--gush (pour) out, run greedily (out), shed (abroad, forth), spill.
- G1680 — ἐλπίς (elpís, el-pece'): hope, expectation — from a primary (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
- G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
- G2617 — καταισχύνω (kataischýnō, kat-ahee-skhoo'-no): I shame, disgrace, put to utter confusion — from κατά and αἰσχύνομαι; to shame down, i.e. disgrace or (by implication) put to the blush:--confound, dishonour, (be a-, make a-)shame(-d).
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
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