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Bible > 1 Corinthians > Chapter 10 > Verse 29

1 Corinthians 10:29

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← 1 Corinthians 10:28	1 Corinthians 10:29 (KJV)	1 Corinthians 10:30 →
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord's, and the fulness thereof:	Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man's] conscience?	For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

Verse Text

KJV with Strong's Numbers

Conscience^G4893,^G1161 I say^G3004, not^G3780 thine own^G1438, but^G235 of the other^G2087: for^G1063 why^G2444 is^G2919 my^G3450 liberty^G1657 judged^G2919 of^G5259 another^G243 man's conscience^G4893?

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Original Greek

συνείδησιν δὲ λέγω οὐχὶ, τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου· ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;

Greek	Transliteration	Strong's	Morphology	Gloss
συνείδησιν	suneidēsin	G4893	N-ASF	Conscience
δὲ	de	G1161	CONJ
λέγω	legō	G3004	V-PAI-1S	I say
οὐχὶ,	ouchi	G3780	PRT-N	not
τὴν	tēn	G3588	T-ASF	*
ἑαυτοῦ,	heautou	G1438	F-2GSM	thine own
ἀλλὰ	alla	G235	CONJ	but
τὴν	tēn	G3588	T-ASF	*
τοῦ	tou	G3588	T-GSM	of the
ἑτέρου·	heterou	G2087	A-GSM	other
ἱνατί	hinati	G2444	ADV-I	why
γὰρ	gar	G1063	CONJ	for
ἡ	hē	G3588	T-NSF	*
ἐλευθερία	eleutheria	G1657	N-NSF	liberty
μου	mou	G3450	P-1GS	my
κρίνεται	krinetai	G2919	V-PPI-3S	is judged
ὑπὸ	hupo	G5259	PREP	of
ἄλλης	allēs	G243	A-GSF	another
συνειδήσεως;	suneidēseōs	G4893	N-GSF	conscience

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G243 — ἄλλος (állos, al'-los): other, another, different — a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1657 — ἐλευθερία (eleuthería, el-yoo-ther-ee'-ah): freedom, liberty — from ἐλεύθερος; freedom (legitimate or licentious, chiefly moral or ceremonial):--liberty.
• G2087 — ἕτερος (héteros, het'-er-os): another, different — of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.
• G2444 — ἱνατί (hinatí, hin-at-ee'): from ἵνα and τίς; for what reason ?, i.e. why?:--wherefore, why.
• G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3780 — οὐχί (ouchí, oo-khee'): by no means, not at all — intensive of οὐ; not indeed:--nay, not.
• G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
• G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 Corinthians › 1 Corinthians 10 › Verse 29