Bible/1 Corinthians/7/13
Jump to navigation
Jump to search
Bible > 1 Corinthians > Chapter 7 > Verse 13
1 Corinthians 7:13
| ← 1 Corinthians 7:12 | 1 Corinthians 7:13 (KJV) | 1 Corinthians 7:14 → |
|---|---|---|
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
|
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
|
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
|
Verse Text
KJV with Strong's Numbers
AndG2532 the womanG1135 whichG3748 hathG2192 an husbandG435 that believeth notG571, andG2532 if heG846 be pleasedG4909 to dwellG3611 withG3326 herG846, let herG863 notG3361 leaveG863 himG846.
Original Greek
καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον, καὶ αὑτὸς συνευδοκεῖ οἰκεῖν μετ’ αὐτῆς, μὴ ἀφιέτω αὐτόν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
γυνὴ |
gunē | G1135 | N-NSF | the woman |
ἥτις |
hētis | G3748 | R-NSF | which |
ἔχει |
echei | G2192 | V-PAI-3S | hath |
ἄνδρα |
andra | G435 | N-ASM | an husband |
ἄπιστον, |
apiston | G571 | A-ASM | that believeth not |
καὶ |
kai | G2532 | CONJ | and |
αὑτὸς |
hautos | G846 | P-NSM | if he |
συνευδοκεῖ |
suneudokei | G4909 | V-PAI-3S | be pleased |
οἰκεῖν |
oikein | G3611 | V-PAN | to dwell |
μετ’ |
met’ | G3326 | PREP | with |
αὐτῆς, |
autēs | G846 | P-GSF | her |
μὴ |
mē | G3361 | PRT-N | not |
ἀφιέτω |
aphietō | G863 | V-PAM-3S | let her leave |
αὐτόν. |
auton | G846 | P-ASM | him |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
- G571 — ἄπιστος (ápistos, ap'-is-tos): unbelieving, incredulous, unchristian, unbeliever — from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
- G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3611 — οἰκέω (oikéō, oy-keh'-o): I inhabit, dwell — from οἶκος; to occupy a house, i.e. reside (figuratively, inhabit, remain, inhere); by implication, to cohabit:--dwell. See also οἰκουμένη.
- G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
- G4909 — συνευδοκέω (syneudokéō, soon-yoo-dok-eh'-o): I consent, agree, am of one mind with — from σύν and εὐδοκέω; to think well of in common, i.e. assent to, feel gratified with:--allow, assent, be pleased, have pleasure.
Lua error: Error: Table cross_refs not found..
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet