Bible/1 Samuel/14/39
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Bible > 1 Samuel > Chapter 14 > Verse 39
1 Samuel 14:39
| ← 1 Samuel 14:38 | 1 Samuel 14:39 (KJV) | 1 Samuel 14:40 → |
|---|---|---|
And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
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For, [as] the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But [there was] not a man among all the people [that] answered him.
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Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
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Verse Text
KJV with Strong's Numbers
For, as the LORDH3068 livethH2416, which savethH3467 IsraelH3478, though it beH3426 in JonathanH3129 my sonH1121, he shall surelyH4191 dieH4191. But there was not a man among all the peopleH5971 that answeredH6030 him.
Original Hebrew
כִּי חַי־יְהוָה הַמֹּושִׁיעַ אֶת־יִשְׂרָאֵל כִּי אִם־יֶשְׁנֹו בְּיֹונָתָן בְּנִי כִּי מֹות יָמוּת וְאֵין עֹנֵהוּ מִכָּל־הָעָם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
כִּ֣י |
ki | H3588 | HC | for |
חַי |
chai- | H2416 | HAamsa | (by) (the) life |
יְהוָ֗ה |
Yah.weh | H3068 | HNp | of Yahweh |
הַ/מּוֹשִׁ֨יעַ֙ |
ha./mo.Shi.a' | H3467 | HTd/Vhrmsa | who/ delivers |
אֶת |
'et- | H853 | HTo | (obj.) |
יִשְׂרָאֵ֔ל |
Yis.ra.'El | H3478 | HNp | Israel |
כִּ֧י |
ki | H3588 | HC | for |
אִם |
'im- | H518 | HC | except |
יֶשְׁנ֛/וֹ |
yesh.N/o | H3426 | HTm/Sp3ms | there/ it |
בְּ/יוֹנָתָ֥ן |
be./yo.na.Tan | H3129 | HR/Np | (is) in/ Jonathan |
בְּנִ֖/י |
be.N/i | H1121 | HNcmsc/Sp1cs | son/ my |
כִּ֣י |
ki | H3588 | HC | for |
מ֣וֹת |
Mot | H4191 | HVqa | certainly (to die) |
יָמ֑וּת |
ya.Mut | H4191 | HVqi3ms | he will die |
וְ/אֵ֥ין |
ve./'Ein | H369 | HC/Tn | and/ not |
עֹנֵ֖/הוּ |
'o.Ne./hu | H6030 | HVqrmsc/Sp3ms | (was) answering/ him |
מִ/כָּל |
mi./kol | H3605 | HR/Ncmsc | any of/ all |
הָ/עָֽם |
ha./'Am | H5971 | HTd/Ncmsa | the/ people |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
- H2416 — חַי (chay, khah'-ee): from חָיָה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3129 — יוֹנָתָן (Yôwnâthân, yo-naw-thawn'): a form of יְהוֹנָתָן; Jonathan, the name of ten Israelites; Jonathan.
- H3426 — יֵשׁ (yêsh, yaysh): perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
- H3467 — יָשַׁע (yâshaʻ, yaw-shah'): a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor; [idiom] at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H4191 — מוּת (mûwth, mooth): a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
- H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
- H6030 — עָנָה (ʻânâh, aw-naw'): a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה), (cause to, give) answer, bring low (by mistake for עָנָה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת, בֵּית עֲנָת.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
- H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References
Reciprocal references (11): Genesis 2:17, Joshua 7:15, 1 Samuel 14:1, 2 Samuel 14:21, 1 Kings 1:29, 1 Kings 17:12, 2 Kings 5:20, 1 Chronicles 10:2, Job 27:2, Jonah 1:7, Matthew 14:9
Related Topics
- Torrey’s: ARMIES OF ISRAEL, THE
- Nave’s: ARMIES, ZEAL, RELIGIOUS
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