Bible/1 Thessalonians/4/7
Jump to navigation
Jump to search
Bible > 1 Thessalonians > Chapter 4 > Verse 7
1 Thessalonians 4:7
| ← 1 Thessalonians 4:6 | 1 Thessalonians 4:7 (KJV) | 1 Thessalonians 4:8 → |
|---|---|---|
That no [man] go beyond and defraud his brother in [any] matter: because that the Lord [is] the avenger of all such, as we also have forewarned you and testified.
|
For God hath not called us unto uncleanness, but unto holiness.
|
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
|
Verse Text
KJV with Strong's Numbers
ForG1063 GodG2316 hathG2564 notG3756 calledG2564 usG2248 untoG1909 uncleannessG167, butG235 untoG1722 holinessG38.
Original Greek
οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλ’ ἐν ἁγιασμῷ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐ |
ou | G3756 | PRT-N | not |
γὰρ |
gar | G1063 | CONJ | For |
ἐκάλεσεν |
ekalesen | G2564 | V-AAI-3S | hath called |
ἡμᾶς |
hēmas | G2248 | P-1AP | us |
ὁ |
ho | G3588 | T-NSM | * |
Θεὸς |
Theos | G2316 | N-NSM | God |
ἐπὶ |
epi | G1909 | PREP | unto |
ἀκαθαρσίᾳ, |
akatharsia | G167 | N-DSF | uncleanness |
ἀλλ’ |
all’ | G235 | CONJ | but |
ἐν |
en | G1722 | PREP | unto |
ἁγιασμῷ. |
hagiasmō | G38 | N-DSM | holiness |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G38 — ἁγιασμός (hagiasmós, hag-ee-as-mos'): sanctification, holiness — from ἁγιάζω; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier:--holiness, sanctification.
- G167 — ἀκαθαρσία (akatharsía, ak-ath-ar-see'-ah): uncleanness, impurity — from ἀκάθαρτος; impurity (the quality), physically or morally:--uncleanness.
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- God — Leviticus 11:44, Leviticus 19:2, Romans 1:7, Romans 8:29-30, 1 Corinthians 1:2, Ephesians 1:4, Ephesians 2:10, Ephesians 4:1, 2 Thessalonians 2:13-14, 2 Timothy 1:9, Hebrews 12:14, 1 Peter 1:14-16, 1 Peter 2:9-12, 1 Peter 2:21-22
- uncleanness — Galatians 5:19, Ephesians 4:19, 1 Thessalonians 2:3, 2 Peter 2:10
Reciprocal references (14): Leviticus 11:45, Leviticus 20:7, Numbers 15:40, Psalms 110:3, Isaiah 35:8, Luke 1:75, John 17:19, 1 Corinthians 5:1, 2 Corinthians 7:1, Ephesians 5:3, Colossians 1:22, Titus 2:12, 1 Peter 1:15, 2 Peter 1:3
Related Topics
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet