Bible/1 Thessalonians/4/8

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1 Thessalonians 4:8

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← 1 Thessalonians 4:7	1 Thessalonians 4:8 (KJV)	1 Thessalonians 4:9 →
For God hath not called us unto uncleanness, but unto holiness.	He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.	But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

Verse Text

KJV with Strong's Numbers

He therefore^G5105 that despiseth^G114, despiseth^G114 not^G3756 man^G444, but^G235 God^G2316, who hath^G1325 also^G2532 given^G1325 unto^G1519 us^G2248 his^G846 holy^G40 Spirit^G4151.

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Original Greek

τοιγαροῦν ὁ ἀθετῶν, οὐκ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν τὸν καὶ δόντα τὸ Πνεῦμα αὐτοῦ τὸ Ἅγιον εἰς ἡμᾶς.

Greek	Transliteration	Strong's	Morphology	Gloss
τοιγαροῦν	toigaroun	G5105	PRT	He therefore
ὁ	ho	G3588	T-NSM	*
ἀθετῶν,	athetōn	G114	V-PAP-NSM	that despiseth
οὐκ	ouk	G3756	PRT-N	not
ἄνθρωπον	anthrōpon	G444	N-ASM	man
ἀθετεῖ,	athetei	G114	V-PAI-3S	despiseth
ἀλλὰ	alla	G235	CONJ	but
τὸν	ton	G3588	T-ASM	*
Θεὸν	Theon	G2316	N-ASM	God
τὸν	ton	G3588	T-ASM	*
καὶ	kai	G2532	CONJ	also
δόντα	donta	G1325	V-2AAP-ASM	who hath given
τὸ	to	G3588	T-ASN	*
Πνεῦμα	Pneuma	G4151	N-ASN	Spirit
αὐτοῦ	autou	G846	P-GSM	his
τὸ	to	G3588	T-ASN	*
Ἅγιον	Hagion	G40	A-ASN	holy
εἰς	eis	G1519	PREP	unto
ἡμᾶς.	hēmas	G2248	P-1AP	us

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G114 — ἀθετέω (athetéō, ath-et-eh'-o): I annul — from a compound of Α (as a negative particle) and a derivative of τίθημι; to set aside, i.e. (by implication) to disesteem, neutralize or violate:--cast off, despise, disannul, frustrate, bring to nought, reject.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G5105 — τοιγαροῦν (toigaroûn, toy-gar-oon'): consequently, therefore — from τοί and γάρ and οὖν; truly for then, i.e. consequently:--there-(where-)fore.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 Thessalonians › 1 Thessalonians 4 › Verse 8