Bible/1 Thessalonians/5/28

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Bible > 1 Thessalonians > Chapter 5 > Verse 28

1 Thessalonians 5:28


1 Thessalonians 5:27 1 Thessalonians 5:28 (KJV) 2 Thessalonians 1:1
I charge you by the Lord that this epistle be read unto all the holy brethren.
The grace of our Lord Jesus Christ [be] with you. Amen.
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Verse Text

KJV with Strong's Numbers

The graceG5485 of ourG2257 LordG2962 JesusG2424 ChristG5547 be withG3326 youG5216. AmenG281. The firstG4413 epistle toG4314 the ThessaloniansG2331 was writtenG1125 fromG575 AthensG116.


Original Greek

Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθ’ ὑμῶν. ἀμήν.

Greek Transliteration Strong's Morphology Gloss
G3588 T-NSF The
χάρις
charis G5485 N-NSF grace
τοῦ
tou G3588 T-GSM *
Κυρίου
Kuriou G2962 N-GSM Lord
ἡμῶν
hēmōn G2257 P-1GP of our
Ἰησοῦ
Iēsou G2424 N-GSM Jesus
Χριστοῦ
Christou G5547 N-GSM Christ
μεθ’
meth’ G3326 PREP with
ὑμῶν.
humōn G5216 P-2GP you
ἀμήν.
amēn G281 HEB Amen
πρός
pros G4314 PREP to
Θεσσαλονικείς
Thessalonikeis G2331 A-APM the Thessalonians
πρώτη
prōtē G4413 A-NSF The first
ἐγράφη
egraphē G1125 V-2API-3S was written
ἀπό
apo G575 PREP from
Ἀθηνῶν
Athēnōn G116 N-GPF Athens
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G116 — Ἀθῆναι (Athēnai, ath-ay-nahee): Athens — plural of (the goddess of wisdom, who was reputed to have founded the city); Athenæ, the capitol of Greece:-- Athens.
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G1125 — γράφω (gráphō, graf'-o): I write — a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
  • G2331 — Θεσσαλονικεύς (Thessalonikeús, thes-sal-on-ik-yoos'): Thessalonian — from Θεσσαλονίκη; a Thessalonican, i.e. inhabitant of Thessalonice:--Thessalonian.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4413 — πρῶτος (prōtos, pro'-tos): first, before — contracted superlative of πρό; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible1 Thessalonians1 Thessalonians 5 › Verse 28