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2 Corinthians 7:1

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← 2 Corinthians 6:18	2 Corinthians 7:1 (KJV)	2 Corinthians 7:2 →
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.	Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.	Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

Verse Text

KJV with Strong's Numbers

Having^G2192 therefore^G3767 these^G5025 promises^G1860, dearly beloved^G27, let us cleanse^G2511 ourselves^G1438 from^G575 all^G3956 filthiness^G3436 of the flesh^G4561 and^G2532 spirit^G4151, perfecting^G2005 holiness^G42 in^G1722 the fear^G5401 of God^G2316.

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Original Greek

ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
ταύτας	tautas	G5025	D-APF	these
οὖν	oun	G3767	CONJ	therefore
ἔχοντες	echontes	G2192	V-PAP-NPM	Having
τὰς	tas	G3588	T-APF	*
ἐπαγγελίας,	epangelias	G1860	N-APF	promises
ἀγαπητοί,	agapētoi	G27	A-VPM	dearly beloved
καθαρίσωμεν	katharisōmen	G2511	V-AAS-1P	let us cleanse
ἑαυτοὺς	heautous	G1438	F-1APM	ourselves
ἀπὸ	apo	G575	PREP	from
παντὸς	pantos	G3956	A-GSM	all
μολυσμοῦ	molusmou	G3436	N-GSM	filthiness
σαρκὸς	sarkos	G4561	N-GSF	of the flesh
καὶ	kai	G2532	CONJ	and
πνεύματος,	pneumatos	G4151	N-GSN	spirit
ἐπιτελοῦντες	epitelountes	G2005	V-PAP-NPM	perfecting
ἁγιωσύνην	hagiōsunēn	G42	N-ASF	holiness
ἐν	en	G1722	PREP	in
φόβῳ	phobō	G5401	N-DSM	the fear
Θεοῦ.	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G27 — ἀγαπητός (agapētós, ag-ap-ay-tos'): loved, beloved — from ἀγαπάω; beloved:--(dearly, well) beloved, dear.
• G42 — ἁγιωσύνη (hagiōsýnē, hag-ee-o-soo'-nay): a holy or sanctified state — from ἅγιος; sacredness (i.e. properly, the quality):--holiness.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1860 — ἐπαγγελία (epangelía, ep-ang-el-ee'-ah): a promise — from ἐπαγγέλλω; an announcement (for information, assent or pledge; especially a divine assurance of good):--message, promise.
• G2005 — ἐπιτελέω (epiteléō, ep-ee-tel-eh'-o): I complete, accomplish, perfect — from ἐπί and τελέω; to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo:--accomplish, do, finish, (make) (perfect), perform(X -ance).
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2511 — καθαρίζω (katharízō, kath-ar-id'-zo): I make clean — from καθαρός; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3436 — μολυσμός (molysmós, mol-oos-mos'): staining, defilement, pollution — from μολύνω; a stain; i.e. (figuratively) immorality:--filthiness.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
• G5025 — ταύταις (taútais, tow'-taheece): dative case and accusative case feminine plural respectively of οὗτος; (to or with or by, etc.) these:--hence, that, then, these, those.
• G5401 — φόβος (phóbos, fob'-os): fear, terror, reverence — from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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