Bible/Ecclesiastes/3/10
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Bible > Ecclesiastes > Chapter 3 > Verse 10
Ecclesiastes 3:10
| ← Ecclesiastes 3:9 | Ecclesiastes 3:10 (KJV) | Ecclesiastes 3:11 → |
|---|---|---|
What profit hath he that worketh in that wherein he laboureth?
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I have seen the travail, which God hath given to the sons of men to be exercised in it.
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He hath made every [thing] beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
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Verse Text
KJV with Strong's Numbers
I have seenH7200 the travailH6045, which GodH430 hath givenH5414 to the sonsH1121 of menH120 to be exercisedH6031 in it.
Original Hebrew
רָאִיתִי אֶת־הָעִנְיָן אֲשֶׁר נָתַן אֱלֹהִים לִבְנֵי הָאָדָם לַעֲנֹות בֹּו׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
רָאִ֣יתִי |
ra.'I.ti | H7200 | HVqp1cs | I have seen |
אֶת |
'et- | H853 | HTo | (obj.) |
הָֽ/עִנְיָ֗ן |
ha./'in.Yan | H6045 | HTd/Ncmsa | the/ task |
אֲשֶׁ֨ר |
'a.Sher | H834 | HTr | which |
נָתַ֧ן |
na.Tan | H5414 | HVqp3ms | he has given |
אֱלֹהִ֛ים |
'E.lo.Him | H430 | HNcmpa | God |
לִ/בְנֵ֥י |
li/v.Nei | H1121 | HR/Ncmpc | to/ (the) children of |
הָ/אָדָ֖ם |
ha./'a.Dam | H120 | HTd/Ncmsa | (the)/ humankind |
לַ/עֲנ֥וֹת |
la./'a.Not | H6031 | HR/Vqc | to/ be busy |
בּֽ/וֹ |
b/o | HR/Sp3ms | with (the)/ it |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
- H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
- H6031 — עָנָה (ʻânâh, aw-naw'): a primitive root (possibly rather identical with עָנָה through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows); abase self, afflict(-ion, self), answer (by mistake for עָנָה), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for עָנָה), speak (by mistake for עָנָה), submit self, weaken, [idiom] in any wise.
- H6045 — עִנְיָן (ʻinyân, in-yawn'): from עָנָה; ado, i.e. (generally) employment or (specifically) an affair; business, travail.
- H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
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