Bible/Exodus/29/11
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Bible > Exodus > Chapter 29 > Verse 11
Exodus 29:11
| ← Exodus 29:10 | Exodus 29:11 (KJV) | Exodus 29:12 → |
|---|---|---|
And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
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And thou shalt kill the bullock before the LORD, [by] the door of the tabernacle of the congregation.
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And thou shalt take of the blood of the bullock, and put [it] upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
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Verse Text
KJV with Strong's Numbers
And thou shalt killH7819 the bullockH6499 beforeH6440 the LORDH3068, by the doorH6607 of the tabernacleH168 of the congregationH4150.
Original Hebrew
וְשָׁחַטְתָּ אֶת־הַפָּר לִפְנֵי יְהוָה פֶּתַח אֹהֶל מֹועֵד׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/שָׁחַטְתָּ֥ |
ve./sha.cha.Ta | H7819 | HC/Vqq2ms | and/ you will slaughter |
אֶת |
'et- | H853 | HTo | (obj.) |
הַ/פָּ֖ר |
ha./Par | H6499 | HTd/Ncmsa | the/ young bull |
לִ/פְנֵ֣י |
li/f.Nei | H6440 | HR/Ncbpc | (to)/ before |
יְהוָ֑ה |
Yah.weh | H3068 | HNp | Yahweh |
פֶּ֖תַח |
Pe.tach | H6607 | HNcmsc | (the) entrance of |
אֹ֥הֶל |
'O.hel | H168 | HNcmsc | (the) tent of |
מוֹעֵֽד |
mo.'Ed | H4150 | HNcmsa | meeting |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
- H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
- H6499 — פַּר (par, par): or פָּר; from פָּרַר; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof); ([phrase] young) bull(-ock), calf, ox.
- H6607 — פֶּתַח (pethach, peh'-thakh): from פָּתַח; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place.
- H7819 — שָׁחַט (shâchaṭ, shaw-khat'): a primitive root; to slaughter (in sacrifice or massacre); kill, offer, shoot out, slay, slaughter.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
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