Bible/Exodus/34/32
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Bible > Exodus > Chapter 34 > Verse 32
Exodus 34:32
| ← Exodus 34:31 | Exodus 34:32 (KJV) | Exodus 34:33 → |
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And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
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And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
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And [till] Moses had done speaking with them, he put a vail on his face.
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Verse Text
KJV with Strong's Numbers
And afterwardH310 all the childrenH1121 of IsraelH3478 came nighH5066: and he gave them in commandmentH6680 all that the LORDH3068 had spokenH1696 with him in mountH2022 SinaiH5514.
Original Hebrew
וְאַחֲרֵי־כֵן נִגְּשׁוּ כָּל־בְּנֵי יִשְׂרָאֵל וַיְצַוֵּם אֵת כָּל־אֲשֶׁר דִּבֶּר יְהוָה אִתֹּו בְּהַר סִינָי׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/אַחֲרֵי |
ve./'a.cha.rei- | H310 | HC/R | and/ after |
כֵ֥ן |
khen | H3651 | HD | thus |
נִגְּשׁ֖וּ |
ni.ge.Shu | H5066 | HVNp3cp | they drew near |
כָּל |
kol- | H3605 | HNcmsc | all |
בְּנֵ֣י |
be.Nei | H1121 | HNcmpc | (the) people of |
יִשְׂרָאֵ֑ל |
Yis.ra.'El | H3478 | HNp | Israel |
וַ/יְצַוֵּ֕/ם |
va/y.tza.Ve/m | H6680 | HC/Vpw3ms/Sp3mp | and/ he commanded/ them |
אֵת֩ |
'et | H853 | HTo | (obj.) |
כָּל |
kol- | H3605 | HNcmsc | all |
אֲשֶׁ֨ר |
'a.Sher | H834 | HTr | that |
דִּבֶּ֧ר |
di.Ber | H1696 | HVpp3ms | he had spoken |
יְהוָ֛ה |
Yah.weh | H3068 | HNp | Yahweh |
אִתּ֖/וֹ |
'i.T/o | H854 | HR/Sp3ms | with/ him |
בְּ/הַ֥ר |
be./Har | H2022 | HR/Ncmsc | on/ (the) mountain of |
סִינָֽי |
si.Nai | H5514 | HNp | Sinai |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H310 — אַחַר (ʼachar, akh-ar'): from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
- H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
- H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
- H2022 — הַר (har, har): a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H5066 — נָגַשׁ (nâgash, naw-gash'): a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
- H5514 — סִינַי (Çîynay, see-nah'-ee): of uncertain derivation; Sinai, mountain of Arabia; Sinai.
- H6680 — צָוָה (tsâvâh, tsaw-vaw'): a primitive root; (intensively) to constitute, enjoin; appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H3651 — כֵּן (kên, kane): from כּוּן; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- he gave — Exodus 21:1, Numbers 15:40, 1 Kings 22:14, Matthew 28:20, 1 Corinthians 11:23, 1 Corinthians 15:3
Reciprocal references (1): Exodus 35:1
Related Topics
- Thompson Chain: LAWGIVER
- Nave’s: COUNTENANCE, FACE, GOD, MIRACLES, MOSES, REVERENCE, TRANSFIGURATION, WORD OF GOD
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