Bible/Ezekiel/31/15

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Bible > Ezekiel > Chapter 31 > Verse 15

Ezekiel 31:15


Ezekiel 31:14 Ezekiel 31:15 (KJV) Ezekiel 31:16
To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

Verse Text

KJV with Strong's Numbers

Thus saithH559 the LordH136 GODH3069; In the dayH3117 when he went downH3381 to the graveH7585 I caused a mourningH56: I coveredH3680 the deepH8415 for him, and I restrainedH4513 the floodsH5104 thereof, and the greatH7227 watersH4325 were stayedH3607: and I caused LebanonH3844 to mournH6937 for him, and all the treesH6086 of the fieldH7704 faintedH5969 for him.


Original Hebrew

כֹּה־אָמַר אֲדֹנָי יְהוִה בְּיֹום רִדְתֹּו שְׁאֹולָה הֶאֱבַלְתִּי כִּסֵּתִי עָלָיו אֶת־תְּהֹום וָאֶמְנַע נַהֲרֹותֶיהָ וַיִּכָּלְאוּ מַיִם רַבִּים וָאַקְדִּר עָלָיו לְבָנֹון וְכָל־עֲצֵי הַשָּׂדֶה עָלָיו עֻלְפֶּה׃

Hebrew Transliteration Strong's Morphology Gloss
כֹּֽה
koh- H3541 HD thus
אָמַ֞ר
'a.Mar H559 HVqp3ms he says
אֲדֹנָ֣/י
'a.do.Nai H136 HNcmpc/Sp1cs (the) Lord
יְהוִ֗ה
Yah.weh H3069 HNp Yahweh
בְּ/י֨וֹם
be./Yom H3117 HR/Ncmsc on/ (the) day
רִדְתּ֤/וֹ
rid.T/o H3381 HVqc/Sp3ms went down/ it
שְׁא֨וֹלָ/ה֙
she.'o.la/h H7585 HNp/Sd Sheol/ towards
הֶאֱבַ֜לְתִּי
he.'e.Val.ti H56 HVhp1cs I caused mourning
כִּסֵּ֤תִי
ki.Se.ti H3680 HVpp1cs I covered
עָלָי/ו֙
'a.La/v H5921 HR/Sp3ms over/ it
אֶת
'et- H853 HTo (obj.)
תְּה֔וֹם
te.Hom H8415 HNcbsa (the) deep
וָֽ/אֶמְנַע֙
va./'em.Na' H4513 HC/Vqw1cs and/ I withheld
נַהֲרוֹתֶ֔י/הָ
na.ha.ro.Tei./ha H5104 HNcmpc/Sp3fs rivers/ its
וַ/יִּכָּלְא֖וּ
va/i.yi.kal.'U H3607 HC/VNw3mp and/ they were restrained
מַ֣יִם
Ma.yim H4325 HNcmpa waters
רַבִּ֑ים
ra.Bim H7227 HAampa many
וָ/אַקְדִּ֤ר
va./'ak.Dir H6937 HC/Vhw1cs and/ I made mourn
עָלָי/ו֙
'a.La/v H5921 HR/Sp3ms on/ it
לְבָנ֔וֹן
le.va.Non H3844 HNp Lebanon
וְ/כָל
ve./khol H3605 HC/Ncmsc and/ all
עֲצֵ֥י
'a.Tzei H6086 HNcmpc (the) trees of
הַ/שָּׂדֶ֖ה
ha./sa.Deh H7704 HTd/Ncmsa the/ field
עָלָ֥י/ו
'a.La/v H5921 HR/Sp3ms on/ it
עֻלְפֶּֽה
'ul.Peh H5969 HNcmsa (were) wilted
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H56 — אָבַל (ʼâbal, aw-bal'): a primitive root; to bewail; lament, mourn.
  • H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
  • H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
  • H3381 — יָרַד (yârad, yaw-rad'): a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
  • H3607 — כָּלָא (kâlâʼ, kaw-law'): a primitive root; to restrict, by act (hold back or in) or word (prohibit); finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold.
  • H3680 — כָּסָה (kâçâh, kaw-saw'): a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy); clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare כָּשָׂה.
  • H3844 — לְבָנוֹן (Lᵉbânôwn, leb-aw-nohn'): from לְבַב; (the) white mountain (from its snow); Lebanon, a mountain range in Palestine; Lebanon.
  • H4325 — מַיִם (mayim, mah'-yim): dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
  • H4513 — מָנַע (mânaʻ, maw-nah'): a primitive root; to debar (negatively or positively) from benefit or injury; deny, keep (back), refrain, restrain, withhold.
  • H5104 — נָהָר (nâhâr, naw-hawr'): from נָהַר; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity; flood, river.
  • H5969 — עֻלְפֶּה (ʻulpeh, ool-peh'): from עָלַף; an envelope, i.e. (figuratively) mourning; fainted.
  • H6086 — עֵץ (ʻêts, ates): from עָצָה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.
  • H6937 — קָדַר (qâdar, kaw-dar'): a primitive root; to be ashy, i.e. darkcolored; by implication, to mourn (in sackcloth or sordid garments); be black(-ish), be (make) dark(-en), [idiom] heavily, (cause to) mourn.
  • H7227 — רַב (rab, rab): by contracted from רָבַב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
  • H7585 — שְׁאוֹל (shᵉʼôwl, sheh-ole'): or שְׁאֹל; from שָׁאַל; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates; grave, hell, pit.
  • H7704 — שָׂדֶה (sâdeh, saw-deh'): or שָׂדַי; from an unused root meaning to spread out; a field (as flat); country, field, ground, land, soil, [idiom] wild.
  • H8415 — תְּהוֹם (tᵉhôwm, teh-home'): or תְּהֹם; (usually feminine) from הוּם; an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean watersupply); deep (place), depth.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
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Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

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