Bible/Hebrews/4/12
Bible > Hebrews > Chapter 4 > Verse 12
Hebrews 4:12
| ← Hebrews 4:11 | Hebrews 4:12 (KJV) | Hebrews 4:13 → |
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Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
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For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
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Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
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Verse Text
ForG1063 the wordG3056 of GodG2316 is quickG2198, andG2532 powerfulG1756, andG2532 sharperG5114 thanG5228 anyG3956 twoedgedG1366 swordG3162, piercingG1338 even toG891 the dividing asunderG3311 of soul andG5037 G2532 spiritG4151, andG5037 G2532 of the jointsG719 andG2532 marrowG3452, andG2532 is a discernerG2924 of the thoughtsG1761 andG2532 intentsG1771 of the heartG2588.
ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ζῶν |
zōn | G2198 | V-PAP-NSM | quick |
γὰρ |
gar | G1063 | CONJ | For |
ὁ |
ho | G3588 | T-NSM | the |
λόγος |
logos | G3056 | N-NSM | word |
τοῦ |
tou | G3588 | T-GSM | the |
Θεοῦ, |
Theou | G2316 | N-GSM | of God |
καὶ |
kai | G2532 | CONJ | and |
ἐνεργής, |
energēs | G1756 | A-NSM | powerful |
καὶ |
kai | G2532 | CONJ | and |
τομώτερος |
tomōteros | G5114 | A-NSM-C | sharper |
ὑπὲρ |
huper | G5228 | PREP | than |
πᾶσαν |
pasan | G3956 | A-ASF | any |
μάχαιραν |
machairan | G3162 | N-ASF | sword |
δίστομον, |
distomon | G1366 | A-ASF | twoedged |
καὶ |
kai | G2532 | CONJ | |
διϊκνούμενος |
diiknoumenos | G1338 | V-PNP-NSM | piercing |
ἄχρι |
achri | G891 | ADV | even to |
μερισμοῦ |
merismou | G3311 | N-GSM | dividing asunder |
ψυχῆς |
psuchēs | G5590 | N-GSF | of soul |
τὲ |
te | G5037 | PRT | and |
καὶ |
kai | G2532 | CONJ | |
πνεύματος, |
pneumatos | G4151 | N-GSN | spirit |
ἁρμῶν |
harmōn | G719 | N-GPM | of the joints |
τε |
te | G5037 | PRT | and |
καὶ |
kai | G2532 | CONJ | and |
μυελῶν, |
muelōn | G3452 | N-GPM | marrow |
καὶ |
kai | G2532 | CONJ | and |
κριτικὸς |
kritikos | G2924 | A-NSM | a discerner |
ἐνθυμήσεων |
enthumēseōn | G1761 | N-GPF | of the thoughts |
καὶ |
kai | G2532 | CONJ | and |
ἐννοιῶν |
ennoiōn | G1771 | N-GPF | intents |
καρδίας. |
kardias | G2588 | N-GSF | of the heart |
- G719 — ἁρμός (harmós, har-mos'): a joint of the body — from the same as ἅρμα; an articulation (of the body):--joint.
- G891 — ἄχρι (áchri, akh'-ree): as far as, up to, until — akin to ἄκρον (through the idea of a terminus); (of time) until or (of place) up to:--as far as, for, in(-to), till, (even, un-)to, until, while. Compare μέχρι.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1338 — διϊκνέομαι (diïknéomai, dee-ik-neh'-om-ahee): I pass through, pierce — from διά and the base of ἱκανός; to reach through, i.e. penetrate:--pierce.
- G1366 — δίστομος (dístomos, dis'-tom-os): two-edged — from δίς and στόμα; double-edged:--with two edges, two-edged.
- G1756 — ἐνεργής (energḗs, en-er-gace'): effective — from ἐν and ἔργον; active, operative:--effectual, powerful.
- G1761 — ἐνθύμησις (enthýmēsis, en-thoo'-may-sis): inward thought, reflection, thoughts — from ἐνθυμέομαι; deliberation:--device, thought.
- G1771 — ἔννοια (énnoia, en'-noy-ah): thought, intention, purpose — from a compound of ἐν and νοῦς; thoughtfulness, i.e. moral understanding:--intent, mind.
- G2198 — ζάω (záō, dzah'-o): I live — a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
- G2924 — κριτικός (kritikós, krit-ee-kos'): able to judge — from κριτής; decisive ("critical"), i.e. discriminative:--discerner.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3162 — μάχαιρα (máchaira, makh'-ahee-rah): a sword — probably feminine of a presumed derivative of μάχη; a knife, i.e. dirk; figuratively, war, judicial punishment:--sword.
- G3311 — μερισμός (merismós, mer-is-mos'): a distribution, separation — from μερίζω; a separation or distribution:--dividing asunder, gift.
- G3452 — μυελός (myelós, moo-el-os'): marrow — perhaps a primary word; the marrow:--marrow.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
- G5114 — τομώτερος (tomṓteros, tom-o'-ter-os): sharper, keener — comparative of a derivative of the primary (to cut; more comprehensive or decisive than κόπτω, as if by a single stroke; whereas that implies repeated blows, like hacking); more keen:--sharper.
- G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
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- Pages with script errors
- Hebrews 4
- Strongs G719
- Strongs G891
- Strongs G1063
- Strongs G1338
- Strongs G1366
- Strongs G1756
- Strongs G1761
- Strongs G1771
- Strongs G2198
- Strongs G2316
- Strongs G2532
- Strongs G2588
- Strongs G2924
- Strongs G3056
- Strongs G3162
- Strongs G3311
- Strongs G3452
- Strongs G3588
- Strongs G3956
- Strongs G4151
- Strongs G5037
- Strongs G5114
- Strongs G5228
- Strongs G5590