Bible/Hebrews/4/13

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Bible > Hebrews > Chapter 4 > Verse 13

Hebrews 4:13


Hebrews 4:12 Hebrews 4:13 (KJV) Hebrews 4:14
For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.

Verse Text

KJV with Strong's Numbers

NeitherG2532 G3756 is thereG2076 any creatureG2937 that is not manifestG852 in hisG846 sightG1799: butG1161 all thingsG3956 are nakedG1131 andG2532 openedG5136 unto the eyesG3788 of himG846 withG4314 whomG3739 we haveG2254 to doG3056.


Original Greek

καὶ οὐκ ἔστι κτίσις ἀφανὴς ἐνώπιον αὐτοῦ· πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ Neither
οὐκ
ouk G3756 PRT-N
ἔστι
esti G2076 V-PAI-3S is there
κτίσις
ktisis G2937 N-NSF any creature
ἀφανὴς
aphanēs G852 A-NSF that is not manifest
ἐνώπιον
enōpion G1799 ADV sight
αὐτοῦ·
autou G846 P-GSM in his
πάντα
panta G3956 A-NPN all things
δὲ
de G1161 CONJ but
γυμνὰ
gumna G1131 A-NPN naked
καὶ
kai G2532 CONJ and
τετραχηλισμένα
tetrachēlismena G5136 V-RPP-NPN opened
τοῖς
tois G3588 T-DPM *
ὀφθαλμοῖς
ophthalmois G3788 N-DPM unto the eyes
αὐτοῦ
autou G846 P-GSM of him
πρὸς
pros G4314 PREP with
ὃν
hon G3739 R-ASM whom
ἡμῖν
hēmin G2254 P-1DP we have
ho G3588 T-NSM *
λόγος.
logos G3056 N-NSM to do
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G852 — ἀφανής (aphanḗs, af-an-ace'): invisible — from Α (as a negative particle) and φαίνω; non-apparent:--that is not manifest.
  • G1131 — γυμνός (gymnós, goom-nos'): wearing only the under-garment, bare — of uncertain affinity; nude (absolute or relative, literal or figurative):--naked.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1799 — ἐνώπιον (enṓpion, en-o'-pee-on): before the face of, in the presence of — neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2937 — κτίσις (ktísis, ktis'-is): creation, creature, institution — from κτίζω; original formation (properly, the act; by implication, the thing, literally or figuratively):--building, creation, creature, ordinance.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5136 — τραχηλίζω (trachēlízō, trakh-ay-lid'-zo): I am laid bare, laid open — from τράχηλος; to seize by the throat or neck, i.e. to expose the gullet of a victim for killing (generally, to lay bare):--opened.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (85): Genesis 3:8, Genesis 11:5, Genesis 13:13, Genesis 18:21, Numbers 5:18, Joshua 7:11, Joshua 22:22, 1 Samuel 23:12, 2 Samuel 7:20, 2 Samuel 11:8, 2 Samuel 18:13, 1 Kings 8:39, 1 Kings 10:3, 1 Kings 14:6, 2 Chronicles 16:9, Job 11:11, Job 31:4, Job 34:22, Job 42:2, Psalms 10:14, Psalms 11:4, Psalms 119:96, Psalms 119:168, Psalms 139:4, Proverbs 5:21, Proverbs 20:27, Proverbs 24:12, Jeremiah 7:11, Jeremiah 16:17, Jeremiah 23:25, Jeremiah 29:23, Jeremiah 32:19, Ezekiel 11:5, Daniel 2:22, Daniel 5:23, Hosea 5:3, Hosea 7:2, Amos 5:12, Malachi 3:16, Matthew 6:4, Matthew 7:29, Matthew 9:4, Matthew 12:25, Matthew 16:8, Matthew 22:11, Matthew 23:28, Matthew 26:21, Mark 1:22, Mark 2:8, Mark 8:17, Mark 9:33, Mark 12:15, Mark 14:13, Mark 14:15, Luke 4:32, Luke 6:8, Luke 9:47, Luke 18:4, Luke 20:23, Luke 24:38, John 4:16, John 4:41, John 5:6, John 5:42, John 6:15, John 6:43, John 6:61, John 6:64, John 8:7, John 13:18, John 16:19, John 16:30, John 21:15, Acts 1:24, Acts 2:37, Acts 8:21, Acts 15:8, Romans 8:27, Romans 10:17, 1 Corinthians 14:24, 2 Corinthians 11:11, Colossians 3:16, 1 Thessalonians 2:4, 1 John 3:20, 1 John 5:7

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BibleHebrewsHebrews 4 › Verse 13