Bible/Hebrews/9/14

Bible > Hebrews > Chapter 9 > Verse 14

Hebrews 9:14

---

← Hebrews 9:13	Hebrews 9:14 (KJV)	Hebrews 9:15 →
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:	How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?	And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance.

Verse Text

KJV with Strong's Numbers

How much^G4214 more^G3123 shall^G2511 the blood^G129 of Christ^G5547, who^G3739 through^G1223 the eternal^G166 Spirit^G4151 offered^G4374 himself^G1438 without spot^G299 to God^G2316, purge^G2511 your^G5216 conscience^G4893 from^G575 dead^G3498 works^G2041 to^G1519 serve^G3000 the living^G2198 God^G2316?

---

Original Greek

πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων, εἰς τὸ λατρεύειν Θεῷ ζῶντι;

Greek	Transliteration	Strong's	Morphology	Gloss
πόσῳ	posō	G4214	Q-DSN	How much
μᾶλλον	mallon	G3123	ADV	more
τὸ	to	G3588	T-NSN	the
αἷμα	haima	G129	N-NSN	blood
τοῦ	tou	G3588	T-GSM	*
Χριστοῦ,	Christou	G5547	N-GSM	of Christ
ὃς	hos	G3739	R-NSM	who
διὰ	dia	G1223	PREP	through
Πνεύματος	Pneumatos	G4151	N-GSN	Spirit
αἰωνίου	aiōniou	G166	A-GSN	the eternal
ἑαυτὸν	heauton	G1438	F-3ASM	himself
προσήνεγκεν	prosēnenken	G4374	V-AAI-3S	offered
ἄμωμον	amōmon	G299	A-ASM	without spot
τῷ	tō	G3588	T-DSM	the
Θεῷ,	Theō	G2316	N-DSM	to God
καθαριεῖ	kathariei	G2511	V-FAI-3S-ATT	shall purge
τὴν	tēn	G3588	T-ASF	*
συνείδησιν	suneidēsin	G4893	N-ASF	conscience
ὑμῶν	humōn	G5216	P-2GP	your
ἀπὸ	apo	G575	PREP	from
νεκρῶν	nekrōn	G3498	A-GPN	dead
ἔργων,	ergōn	G2041	N-GPN	works
εἰς	eis	G1519	PREP	to
τὸ	to	G3588	T-ASN	*
λατρεύειν	latreuein	G3000	V-PAN	serve
Θεῷ	Theō	G2316	N-DSM	God
ζῶντι;	zōnti	G2198	V-PAP-DSM	living

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
• G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
• G299 — ἄμωμος (ámōmos, am'-o-mos): blameless — from Α (as a negative particle) and μῶμος; unblemished (literally or figuratively):--without blame (blemish, fault, spot), faultless, unblamable.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
• G2198 — ζάω (záō, dzah'-o): I live — a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2511 — καθαρίζω (katharízō, kath-ar-id'-zo): I make clean — from καθαρός; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.
• G3000 — λατρεύω (latreúō, lat-ryoo'-o): I serve, worship — from (a hired menial); to minister (to God), i.e. render religious homage:--serve, do the service, worship(-per).
• G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
• G3498 — νεκρός (nekrós, nek-ros'): dead, a corpse — from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4214 — πόσος (pósos, pos'-os): how much, how great, how many — from an absolute (who, what) and ὅς; interrogative pronoun (of amount) how much (large, long or (plural) many):--how great (long, many), what.
• G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
• G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Hebrews › Hebrews 9 › Verse 14