Bible/John/1/22

Bible > John > Chapter 1 > Verse 22

John 1:22

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← John 1:21	John 1:22 (KJV)	John 1:23 →
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.	Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?	He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

Verse Text

KJV with Strong's Numbers

Then^G3767 said they^G2036 unto him^G846, Who^G5101 art thou^G1488? that^G2443 we may give^G1325 an answer^G612 to them that sent^G3992 us^G2248. What^G5101 sayest thou^G3004 of^G4012 thyself^G4572?

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Original Greek

εἶπον οὖν αὐτῷ, Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς τί λέγεις περὶ σεαυτοῦ;

Greek	Transliteration	Strong's	Morphology	Gloss
εἶπον	eipon	G2036	V-2AAI-3P	said they
οὖν	oun	G3767	CONJ	Then
αὐτῷ,	autō	G846	P-DSM	unto him
Τίς	Tis	G5101	I-NSM	Who
εἶ;	ei	G1488	V-PAI-2S	art thou
ἵνα	hina	G2443	CONJ	that
ἀπόκρισιν	apokrisin	G612	N-ASF	an answer
δῶμεν	dōmen	G1325	V-2AAS-1P	we may give
τοῖς	tois	G3588	T-DPM	*
πέμψασιν	pempsasin	G3992	V-AAP-DPM	to them that sent
ἡμᾶς	hēmas	G2248	P-1AP	us
τί	ti	G5101	I-NSN	What
λέγεις	legeis	G3004	V-PAI-2S	sayest thou
περὶ	peri	G4012	PREP	of
σεαυτοῦ;	seautou	G4572	F-2GSM	thyself

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G612 — ἀπόκρισις (apókrisis, ap-ok'-ree-sis): an answer, reply — from ἀποκρίνομαι; a response:--answer.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3992 — πέμπω (pémpō, pem'-po): I send — apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas (as a stronger form of ) refers rather to the objective point or terminus ad quem, and στέλλω denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--send, thrust in.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4572 — σεαυτοῦ (seautoû, seh-ow-too'): of yourself — genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › John › John 1 › Verse 22