Bible/John/6/22

Bible > John > Chapter 6 > Verse 22

John 6:22

---

← John 6:21	John 6:22 (KJV)	John 6:23 →
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.	The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but [that] his disciples were gone away alone;	(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

Verse Text

KJV with Strong's Numbers

The day following^G1887, when the people^G3793 which^G3588 stood^G2476 on the other side^G4008 of the sea^G2281 saw^G1492 that^G3754 there was^G2258 none^G3756 other^G243 boat^G4142 there^G1563, save^G1508 that^G1565 one^G1520 whereinto^{G1519 G3739} his^G846 disciples^G3101 were entered^G1684, and^G2532 that^G3754 Jesus^G2424 went^G4897 not^G3756 with^G4897 his^G846 disciples^G3101 into^G1519 the boat^G4142, but^G235 that his^G846 disciples^G3101 were gone away^G565 alone^G3441;

---

Original Greek

Τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης, ἰδὼν ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἕν ἐκεῖνο εἰς ὃ ἐνέβησαν οἱ μαθηταὶ αὐτοῦ, καὶ ὅτι οὐ συνεισῆλθε τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοιάριον, ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον,

Greek	Transliteration	Strong's	Morphology	Gloss
Τῇ	Tē	G3588	T-DSF	*
ἐπαύριον	epaurion	G1887	ADV	The day following
ὁ	ho	G3588	T-NSM	*
ὄχλος	ochlos	G3793	N-NSM	when the people
ὁ	ho	G3588	T-NSM	which
ἑστηκὼς	hestēkōs	G2476	V-RAP-NSM	stood
πέραν	peran	G4008	ADV	on the other side
τῆς	tēs	G3588	T-GSF	of the
θαλάσσης,	thalassēs	G2281	N-GSF	sea
ἰδὼν	idōn	G1492	V-2AAP-NSM	saw
ὅτι	hoti	G3754	CONJ	that
πλοιάριον	ploiarion	G4142	N-NSN	boat
ἄλλο	allo	G243	A-NSN	other
οὐκ	ouk	G3756	PRT-N	none
ἦν	ēn	G2258	V-IAI-3S	there was
ἐκεῖ	ekei	G1563	ADV	there
εἰ	ei	G1487	COND	save
μὴ	mē	G3361	PRT-N
ἕν	hen	G1520	A-NSN	one
ἐκεῖνο	ekeino	G1565	D-NSN	that
εἰς	eis	G1519	PREP	whereinto
ὃ	ho	G3739	R-ASN
ἐνέβησαν	enebēsan	G1684	V-2AAI-3P	were entered
οἱ	hoi	G3588	T-NPM	*
μαθηταὶ	mathētai	G3101	N-NPM	disciples
αὐτοῦ,	autou	G846	P-GSM	his
καὶ	kai	G2532	CONJ	and
ὅτι	hoti	G3754	CONJ	that
οὐ	ou	G3756	PRT-N	not
συνεισῆλθε	suneisēlthe	G4897	V-2AAI-3S	went with
τοῖς	tois	G3588	T-DPM	*
μαθηταῖς	mathētais	G3101	N-DPM	disciples
αὐτοῦ	autou	G846	P-GSM	his
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
εἰς	eis	G1519	PREP	into
τὸ	to	G3588	T-ASN	the
πλοιάριον,	ploiarion	G4142	N-ASN	boat
ἀλλὰ	alla	G235	CONJ	but
μόνοι	monoi	G3441	A-NPM	alone
οἱ	hoi	G3588	T-NPM	*
μαθηταὶ	mathētai	G3101	N-NPM	disciples
αὐτοῦ	autou	G846	P-GSM	his
ἀπῆλθον,	apēlthon	G565	V-2AAI-3P	were gone away

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G243 — ἄλλος (állos, al'-los): other, another, different — a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
• G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
• G1563 — ἐκεῖ (ekeî, ek-i'): there, yonder, thither — of uncertain affinity; there; by extension, thither:--there, thither(-ward), (to) yonder (place).
• G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
• G1684 — ἐμβαίνω (embaínō, em-ba'-hee-no): I embark — from ἐν and the base of βάσις; to walk on, i.e. embark (aboard a vessel), reach (a pool):--come (get) into, enter (into), go (up) into, step in, take ship.
• G1887 — ἐπαύριον (epaúrion, ep-ow'-ree-on): tomorrow — from ἐπί and αὔριον; occurring on the succeeding day, i.e. (ἡμέρα being implied) to-morrow:--day following, morrow, next day (after).
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2281 — θάλασσα (thálassa, thal'-as-sah): the sea, lake — probably prolonged from ἅλς; the sea (genitive case or specially):--sea.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3441 — μόνος (mónos, mon'-os): only, solitary, desolate — probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
• G4008 — πέραν (péran, per'-an): over, beyond — apparently accusative case of an obsolete derivative of (to "pierce"); through (as adverb or preposition), i.e. across:--beyond, farther (other) side, over.
• G4142 — πλοιάριον (ploiárion, ploy-ar'-ee-on): a little boat — neuter of a presumed derivative of πλοῖον; a boat:--boat, little (small) ship.
• G4897 — συνεισέρχομαι (syneisérchomai, soon-ice-er'-khom-ahee): I enter together with — from σύν and εἰσέρχομαι; to enter in company with:--go in with, go with into.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › John › John 6 › Verse 22