Bible/John/9/27

Bible > John > Chapter 9 > Verse 27

John 9:27

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← John 9:26	John 9:27 (KJV)	John 9:28 →
Then said they to him again, What did he to thee? how opened he thine eyes?	He answered them, I have told you already, and ye did not hear: wherefore would ye hear [it] again? will ye also be his disciples?	Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

Verse Text

KJV with Strong's Numbers

He answered^G611 them^G846, I have told^G2036 you^G5213 already^G2235, and^G2532 ye did^G191 not^G3756 hear^G191: wherefore^G5101 would^G2309 ye hear^G191 it again^G3825? will^{G3361 G2309} ye^G5210 also^G2532 be^G1096 his^G846 disciples^G3101?

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Original Greek

ἀπεκρίθη αὐτοῖς, Εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε, τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;

Greek	Transliteration	Strong's	Morphology	Gloss
ἀπεκρίθη	apekrithē	G611	V-ADI-3S	He answered
αὐτοῖς,	autois	G846	P-DPM	them
Εἶπον	Eipon	G2036	V-2AAI-1S	I have told
ὑμῖν	humin	G5213	P-2DP	you
ἤδη,	ēdē	G2235	ADV	already
καὶ	kai	G2532	CONJ	and
οὐκ	ouk	G3756	PRT-N	not
ἠκούσατε,	ēkousate	G191	V-AAI-2P	ye did hear
τί	ti	G5101	I-ASN	wherefore
πάλιν	palin	G3825	ADV	again
θέλετε	thelete	G2309	V-PAI-2P	would
ἀκούειν;	akouein	G191	V-PAN	ye hear
μὴ	mē	G3361	PRT-N	will
καὶ	kai	G2532	CONJ	also
ὑμεῖς	humeis	G5210	P-2NP	ye
θέλετε	thelete	G2309	V-PAI-2P
αὐτοῦ	autou	G846	P-GSM	his
μαθηταὶ	mathētai	G3101	N-NPM	disciples
γενέσθαι;	genesthai	G1096	V-2ADN	be

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2235 — ἤδη (ḗdē, ay'-day): now, already — apparently from ἤ (or possibly ἦ) and δή; even now:--already, (even) now (already), by this time.
• G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• I have — Luke 22:67, John 9:10-15

Reciprocal references (7): 2 Kings 8:4, Jeremiah 36:17, Mark 11:33, Luke 6:47, John 7:47, John 9:11, John 9:15

Related Topics

• Nave’s: CONFESSION, CONVERTS, FAITH, SABBATH

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Bible › John › John 9 › Verse 27