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Bible > Leviticus > Chapter 10 > Verse 12

Leviticus 10:12

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← Leviticus 10:11	Leviticus 10:12 (KJV)	Leviticus 10:13 →
And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.	And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it [is] most holy:	And ye shall eat it in the holy place, because it [is] thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.

Verse Text

KJV with Strong's Numbers

And Moses^H4872 spake^H1696 unto Aaron^H175, and unto Eleazar^H499 and unto Ithamar^H385, his sons^H1121 that were left^H3498, Take^H3947 the meat offering^H4503 that remaineth^H3498 of the offerings^H801 of the LORD^H3068 made by fire^H801, and eat^H398 it without leaven^H4682 beside^H681 the altar^H4196: for it is most^H6944 holy^H6944:

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Original Hebrew

וַיְדַבֵּר מֹשֶׁה אֶל־אַהֲרֹן וְאֶל אֶלְעָזָר וְאֶל־אִיתָמָר ׀ בָּנָיו הַנֹּותָרִים קְחוּ אֶת־הַמִּנְחָה הַנֹּותֶרֶת מֵאִשֵּׁי יְהוָה וְאִכְלוּהָ מַצֹּות אֵצֶל הַמִּזְבֵּחַ כִּי קֹדֶשׁ קָדָשִׁים הִוא׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
וַ/יְדַבֵּ֨ר	va/y.da.Ber	H1696	HC/Vpw3ms	and/ he spoke
מֹשֶׁ֜ה	mo.Sheh	H4872	HNp	Moses
אֶֽל	'el-	H413	HR	to
אַהֲרֹ֗ן	'a.ha.Ron	H175	HNp	Aaron
וְ/אֶ֣ל	ve./'El	H413	HC/R	and/ to
אֶ֠לְעָזָר	'El.'a.zor	H499	HNp	Eleazar
וְ/אֶל	ve./'el-	H413	HC/R	and/ to
אִ֨יתָמָ֥ר	'i.ta.Mar	H385	HNp	Ithamar
בָּנָי/ו֮	ba.Na/v	H1121	HNcmpc/Sp3ms	sons/ his
הַ/נּֽוֹתָרִים֒	ha./no.ta.Rim	H3498	HTd/VNrmpa	who/ remained
קְח֣וּ	ke.Chu	H3947	HVqv2mp	take
אֶת	'et-	H853	HTo	(obj.)
הַ/מִּנְחָ֗ה	ha./min.Chah	H4503	HTd/Ncfsa	the/ grain offering
הַ/נּוֹתֶ֨רֶת֙	ha./no.Te.ret	H3498	HTd/VNrfsa	which/ remains
מֵ/אִשֵּׁ֣י	me./'i.Shei	H801	HR/Ncmpc	of/ (the) fire offerings of
יְהוָ֔ה	Yah.weh	H3068	HNp	Yahweh
וְ/אִכְל֥וּ/הָ	ve./'ikh.Lu./ha	H398	HC/Vqv2mp/Sp3fs	and/ eat/ it
מַצּ֖וֹת	ma.Tzot	H4682	HNcfpa	unleavened bread(s)
אֵ֣צֶל	'E.tzel	H681	HR	beside
הַ/מִּזְבֵּ֑חַ	ha./miz.Be.ach	H4196	HTd/Ncmsa	the/ altar
כִּ֛י	ki	H3588	HC	for
קֹ֥דֶשׁ	Ko.desh	H6944	HNcmsc	(is) a holy thing of
קָֽדָשִׁ֖ים	ka.da.Shim	H6944	HNcmpa	holy things
הִֽוא	hi'	H1931	HPp3fs	it

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H175 — אַהֲרוֹן (ʼAhărôwn, a-har-one'): of uncertain derivation; Aharon, the brother of Moses; Aaron.
• H385 — אִיתָמָר (ʼÎythâmâr, eeth-aw-mawr'): from אִי and תָּמָר; coast of the palm-tree; Ithamar, a son of Aaron; Ithamar.
• H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
• H499 — אֶלְעָזָר (ʼElʻâzâr, el-aw-zawr'): from אֵל and עָזַר; God (is) helper; Elazar, the name of seven Israelites; Eleazar.
• H681 — אֵצֶל (ʼêtsel, ay'-tsel): from אָצַל (in the sense of joining); a side; (as a preposition) near; at, (hard) by, (from) (beside), near (unto), toward, with. See also בֵּית הָאֵצֶל.
• H801 — אִשָּׁה (ʼishshâh, ish-shaw'): the same as אֶשָּׁה, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice; (offering, sacrifice), (made) by fire.
• H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
• H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3498 — יָתַר (yâthar, yaw-thar'): a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve; excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
• H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
• H4196 — מִזְבֵּחַ (mizbêach, miz-bay'-akh): from זָבַח; an altar; altar.
• H4503 — מִנְחָה (minchâh, min-khaw'): from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary); gift, oblation, (meat) offering, present, sacrifice.
• H4682 — מַצָּה (matstsâh, mats-tsaw'): from מָצַץ in the sense of greedily devouring for sweetness; properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used); unleaved (bread, cake), without leaven.
• H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
• H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

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Bible › Leviticus › Leviticus 10 › Verse 12