Bible/Leviticus/27/14
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Bible > Leviticus > Chapter 27 > Verse 14
Leviticus 27:14
| ← Leviticus 27:13 | Leviticus 27:14 (KJV) | Leviticus 27:15 → |
|---|---|---|
But if he will at all redeem it, then he shall add a fifth [part] thereof unto thy estimation.
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And when a man shall sanctify his house [to be] holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
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And if he that sanctified it will redeem his house, then he shall add the fifth [part] of the money of thy estimation unto it, and it shall be his.
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Verse Text
KJV with Strong's Numbers
And when a manH376 shall sanctifyH6942 his houseH1004 to be holyH6944 unto the LORDH3068, then the priestH3548 shall estimateH6186 it, whether it be goodH2896 or badH7451: as the priestH3548 shall estimateH6186 it, so shall it standH6965.
Original Hebrew
וְאִישׁ כִּי־יַקְדִּשׁ אֶת־בֵּיתֹו קֹדֶשׁ לַיהוָה וְהֶעֱרִיכֹו הַכֹּהֵן בֵּין טֹוב וּבֵין רָע כַּאֲשֶׁר יַעֲרִיךְ אֹתֹו הַכֹּהֵן כֵּן יָקוּם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/אִ֗ישׁ |
ve./'Ish | H376 | HC/Ncmsa | and/ anyone |
כִּֽי |
ki- | H3588 | HC | if |
יַקְדִּ֨שׁ |
yak.Dish | H6942 | HVhi3ms | he will set apart as holy |
אֶת |
'et- | H853 | HTo | (obj.) |
בֵּית֥/וֹ |
bei.T/o | H1004 | HNcmsc/Sp3ms | house/ his |
קֹ֨דֶשׁ֙ |
ko.desh | H6944 | HNcmsa | a holy thing |
לַֽ/יהוָ֔ה |
la./Yah.weh | H3068 | HR/Np | to/ Yahweh |
וְ/הֶעֱרִיכ/וֹ֙ |
ve./he.'e.ri.Kh/o | H6186 | HC/Vhq3ms/Sp3ms | and/ he will evaluate/ it |
הַ/כֹּהֵ֔ן |
ha./ko.Hen | H3548 | HTd/Ncmsa | the/ priest |
בֵּ֥ין |
bein | H996 | HR | between |
ט֖וֹב |
Tov | H2896 | HAamsa | good |
וּ/בֵ֣ין |
u./Vein | H996 | HC/R | and/ between |
רָ֑ע |
Ra' | H7451 | HAamsa | bad |
כַּ/אֲשֶׁ֨ר |
ka./'a.Sher | H834 | HR/Tr | just/ as |
יַעֲרִ֥יךְ |
ya.'a.Rikh | H6186 | HVhi3ms | he will evaluate |
אֹת֛/וֹ |
'o.T/o | H853 | HTo/Sp3ms | (obj.)/ it |
הַ/כֹּהֵ֖ן |
ha./ko.Hen | H3548 | HTd/Ncmsa | the/ priest |
כֵּ֥ן |
ken | H3651 | HTm | so |
יָקֽוּם |
ya.Kum | H6965 | HVqi3ms | it will stand |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
- H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
- H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
- H6186 — עָרַךְ (ʻârak, aw-rak'): a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications); put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
- H6942 — קָדַשׁ (qâdash, kaw-dash'): a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
- H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
- H6965 — קוּם (qûwm, koom): a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
- H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H996 — בֵּין (bêyn, bane): (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from בִּין; a distinction; but used only as a preposition,; between (repeated before each noun, often with other particles); also as a conjunction, either...or; among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3651 — כֵּן (kên, kane): from כּוּן; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- as the priest — Leviticus 27:12
- sanctify — Leviticus 25:29-31, Leviticus 27:21, Numbers 18:14, Psalms 101:2-7
Reciprocal references (2): Leviticus 27:3, Numbers 8:17
Related Topics
- Torrey’s: FEAST OF JUBILEE, THE, SANCTIFICATION, VOWS
- Nave’s: PROPERTY, REDEMPTION, VOWS
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