Bible/Luke/16/4
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Bible > Luke > Chapter 16 > Verse 4
Luke 16:4
| ← Luke 16:3 [words of Jesus] | Luke 16:4 (KJV) [words of Jesus] | Luke 16:5 [words of Jesus] → |
|---|---|---|
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
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I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
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So he called every one of his lord's debtors [unto him], and said unto the first, How much owest thou unto my lord?
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Verse Text
KJV with Strong's Numbers
I am resolvedG1097 whatG5101 to doG4160, thatG2443, whenG3752 I am put outG3179 of the stewardshipG3622, they may receiveG1209 meG3165 intoG1519 theirG846 housesG3624.
Original Greek
ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἔγνων |
egnōn | G1097 | V-2AAI-1S | I am resolved |
τί |
ti | G5101 | I-ASN | what |
ποιήσω, |
poiēsō | G4160 | V-AAS-1S | to do |
ἵνα |
hina | G2443 | CONJ | that |
ὅταν |
hotan | G3752 | CONJ | when |
μετασταθῶ |
metastathō | G3179 | V-APS-1S | I am put out |
τῆς |
tēs | G3588 | T-GSF | of the |
οἰκονομίας, |
oikonomias | G3622 | N-GSF | stewardship |
δέξωνταί |
dexōntai | G1209 | V-ADS-3P | they may receive |
με |
me | G3165 | P-1AS | me |
εἰς |
eis | G1519 | PREP | into |
τοὺς |
tous | G3588 | T-APM | * |
οἴκους |
oikous | G3624 | N-APM | houses |
αὐτῶν. |
autōn | G846 | P-GPM | their |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1209 — δέχομαι (déchomai, dekh'-om-ahee): I take, receive, accept, welcome — middle voice of a primary verb; to receive (in various applications, literally or figuratively):--accept, receive, take. Compare λαμβάνω.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
- G3179 — μεθίστημι (methístēmi, meth-is'-tay-mee): I move out of its place, transfer — from μετά and ἵστημι; to transfer, i.e. carry away, depose or (figuratively) exchange, seduce:--put out, remove, translate, turn away.
- G3622 — οἰκονομία (oikonomía, oy-kon-om-ee'-ah): stewardship — from οἰκονόμος; administration (of a household or estate); specially, a (religious) "economy":--dispensation, stewardship.
- G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
- G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (1): Luke 16:8
Related Topics
- Torrey’s: PARABLES
- Nave’s: COVETOUSNESS, DISHONESTY, EMBEZZLEMENT, JESUS, THE CHRIST, MALFEASANCE IN OFFICE, PROBATION, SERVANT, STEWARD, WORLDLINESS
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