Bible/Luke/20/3

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Bible > Luke > Chapter 20 > Verse 3

Luke 20:3


Luke 20:2 Luke 20:3 (KJV) [words of Jesus] Luke 20:4 [words of Jesus]
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
And he answered and said unto them, I will also ask you one thing; and answer me:
The baptism of John, was it from heaven, or of men?

Verse Text

KJV with Strong's Numbers

AndG1161 he answeredG611 and saidG2036 untoG4314 themG846, IG2504 willG2065 alsoG2504 askG2065 youG5209 oneG1520 thingG3056; andG2532 answerG2036 meG3427:


Original Greek

ἀποκριθεὶς δὲ εἶπε πρὸς αὐτούς, Ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ εἴπατέ μοι·

Greek Transliteration Strong's Morphology Gloss
ἀποκριθεὶς
apokritheis G611 V-AOP-NSM he answered
δὲ
de G1161 CONJ And
εἶπε
eipe G2036 V-2AAI-3S and said
πρὸς
pros G4314 PREP unto
αὐτούς,
autous G846 P-APM them
Ἐρωτήσω
Erōtēsō G2065 V-FAI-1S will ask
ὑμᾶς
humas G5209 P-2AP you
κἀγὼ
kagō G2504 P-1NS-K I also
ἕνα
hena G1520 A-ASM one
λόγον,
logon G3056 N-ASM thing
καὶ
kai G2532 CONJ and
εἴπατέ
eipate G2036 V-2AAM-2P answer
μοι·
moi G3427 P-1DS me
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2065 — ἐρωτάω (erōtáō, er-o-tah'-o): I ask, question, request — apparently from ἐρέω (compare ἐρευνάω); to interrogate; by implication, to request:--ask, beseech, desire, intreat, pray. Compare πυνθάνομαι.
  • G2504 — κἀγώ (kagṓ, kag-o'): I also, I too — from καί and ἐγώ; so also the dative case , and accusative case and (or also, even, etc.) I, (to) me:--(and, even, even so, so) I (also, in like wise), both me, me also.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (1): Mark 11:29

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