Bible/Colossians/4/6

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Bible > Colossians > Chapter 4 > Verse 6

Colossians 4:6

← Colossians 4:5 Colossians 4:6 (KJV) Colossians 4:7 →
Walk in wisdom toward them that are without, redeeming the time.
Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
All my state shall Tychicus declare unto you, [who is] a beloved brother, and a faithful minister and fellowservant in the Lord:

Verse Text

KJV with Strong's Numbers

Let yourG5216 speechG3056 be alwayG3842 withG1722 graceG5485, seasonedG741 with saltG217, that ye may knowG1492 howG4459 yeG5209 oughtG1163 to answerG611 everyG1538 manG1520.

Original Greek

ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.

Greek Transliteration Strong's Morphology Gloss
ὁ
 ho G3588 T-NSM *
λόγος
 logos G3056 N-NSM speech
ὑμῶν
 humōn G5216 P-2GP Let your
πάντοτε
 pantote G3842 ADV alway
ἐν
 en G1722 PREP with
χάριτι,
 chariti G5485 N-DSF grace
ἅλατι
 halati G217 N-DSN with salt
ἠρτυμένος,
 ērtumenos G741 V-RPP-NSM seasoned
εἰδέναι
 eidenai G1492 V-RAN that ye may know
πῶς
 pōs G4459 ADV how
δεῖ
 dei G1163 V-PAI-3S ought
ὑμᾶς
 humas G5209 P-2AP ye
ἑνὶ
 heni G1520 A-DSM man
ἑκάστῳ
 hekastō G1538 A-DSM every
ἀποκρίνεσθαι.
 apokrinesthai G611 V-PNN to answer
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G217 — ἅλας (hálas, hal'-as): salt — from ἅλς; salt; figuratively, prudence:--salt.
  • G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
  • G741 — ἀρτύω (artýō, ar-too'-o): I season, flavor — from a presumed derivative of αἴρω; to prepare, i.e. spice (with stimulating condiments):--season.
  • G1163 — δεῖ (deî, die): it is necessary, inevitable — 3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
  • G1538 — ἕκαστος (hékastos, hek'-as-tos): each, every one — as if a superlative of (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3842 — πάντοτε (pántote, pan'-tot-eh): always, at all times — from πᾶς and ὅτε; every when, i.e. at all times:--alway(-s), ever(-more).
  • G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (18): Job 4:3, Job 6:6, Job 15:3, Psalms 119:172, Proverbs 18:4, Proverbs 18:21, Ezekiel 43:24, Matthew 5:37, Matthew 21:24, Matthew 22:22, Mark 12:34, Luke 6:45, Luke 14:34, Luke 20:3, John 8:7, Colossians 4:4, James 1:26, 1 Peter 4:11

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