Bible/Luke/4/27

Bible > Luke > Chapter 4 > Verse 27

Luke 4:27

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← Luke 4:26 [words of Jesus]	Luke 4:27 (KJV) [words of Jesus]	Luke 4:28 →
But unto none of them was Elias sent, save unto Sarepta, [a city] of Sidon, unto a woman [that was] a widow.	And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.	And all they in the synagogue, when they heard these things, were filled with wrath,

Verse Text

KJV with Strong's Numbers

And^G2532 many^G4183 lepers^G3015 were^G2258 in^G1722 Israel^G2474 in the time^G1909 of Eliseus^G1666 the prophet^G4396; and^G2532 none^G3762 of them^G846 was cleansed^G2511, saving^G1508 Naaman^G3497 the Syrian^G4948.

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Original Greek

καὶ πολλοὶ λεπροὶ ἦσαν ἐπὶ Ἐλισσαίου τοῦ προφήτου ἐν τῷ Ἰσραήλ· καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ Νεεμὰν ὁ Σύρος.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
πολλοὶ	polloi	G4183	A-NPM	many
λεπροὶ	leproi	G3015	A-NPM	lepers
ἦσαν	ēsan	G2258	V-IAI-3P	were
ἐπὶ	epi	G1909	PREP	in the time
Ἐλισσαίου	Elissaiou	G1666	N-GSM	of Eliseus
τοῦ	tou	G3588	T-GSM	the
προφήτου	prophētou	G4396	N-GSM	prophet
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSM	*
Ἰσραήλ·	Israēl	G2474	N-PRI	Israel
καὶ	kai	G2532	CONJ	and
οὐδεὶς	oudeis	G3762	A-NSM-N	none
αὐτῶν	autōn	G846	P-GPM	of them
ἐκαθαρίσθη,	ekatharisthē	G2511	V-API-3S	was cleansed
εἰ	ei	G1487	COND	saving
μὴ	mē	G3361	PRT-N
Νεεμὰν	Neeman	G3497	N-PRI	Naaman
ὁ	ho	G3588	T-NSM	the
Σύρος.	Suros	G4948	N-NSM	Syrian

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
• G1666 — Ἐλισσαῖος (Elissaîos, el-is-sah'-yos): Elisha — of Hebrew origin (אֱלִישָׁע); Elissæus, an Israelite:--Elissæus.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): Israel — of Hebrew origin (יִשְׂרָאֵל); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel.
• G2511 — καθαρίζω (katharízō, kath-ar-id'-zo): I make clean — from καθαρός; to cleanse (literally or figuratively):--(make) clean(-se), purge, purify.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3015 — λεπρός (leprós, lep-ros'): a leper — from the same as λέπρα; scaly, i.e. leprous (a leper):--leper.
• G3497 — Νεεμάν (Neemán, neh-eh-man'): Naaman — of Hebrew origin (נַעֲמָן); Neeman (i.e. Naaman), a Syrian:--Naaman.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
• G4948 — Σύρος (Sýros, soo'-ros): Syrian — from the same as Συρία; a Syran (i.e. probably Tyrian), a native of Syria:--Syrian.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Luke › Luke 4 › Verse 27