Bible/John/17/12

Bible > John > Chapter 17 > Verse 12

John 17:12

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← John 17:11 [words of Jesus]	John 17:12 (KJV) [words of Jesus]	John 17:13 [words of Jesus] →
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are].	While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.	And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

Verse Text

KJV with Strong's Numbers

While^G3753 I was^G2252 with^G3326 them^G846 in^G1722 the world^G2889, I^G1473 kept^G5083 them^G846 in^G1722 thy^G4675 name^G3686: those that^G3739 thou gavest^G1325 me^G3427 I have kept^G5442, and^G2532 none^G3762 of^G1537 them^G846 is lost^G622, but^G1508 the son^G5207 of perdition^G684; that^G2443 the scripture^G1124 might be fulfilled^G4137.

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Original Greek

ὅτε ἤμην μετ’ αὐτῶν ἐν τῷ κόσμῳ, ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου· οὓς δέδωκάς μοι, ἐφύλαξα, καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο, εἰ μὴ ὁ υἱὸς τῆς ἀπωλείας, ἵνα ἡ γραφὴ πληρωθῇ.

Greek	Transliteration	Strong's	Morphology	Gloss
ὅτε	hote	G3753	ADV	While
ἤμην	ēmēn	G2252	V-IAI-1S	I was
μετ’	met’	G3326	PREP	with
αὐτῶν	autōn	G846	P-GPM	them
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSM	the
κόσμῳ,	kosmō	G2889	N-DSM	world
ἐγὼ	egō	G1473	P-1NS	I
ἐτήρουν	etēroun	G5083	V-IAI-1S	kept
αὐτοὺς	autous	G846	P-APM	them
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSN	*
ὀνόματί	onomati	G3686	N-DSN	name
σου·	sou	G4675	P-2GS	thy
οὓς	hous	G3739	R-APM	those that
δέδωκάς	dedōkas	G1325	V-RAI-2S	thou gavest
μοι,	moi	G3427	P-1DS	me
ἐφύλαξα,	ephulaxa	G5442	V-AAI-1S	I have kept
καὶ	kai	G2532	CONJ	and
οὐδεὶς	oudeis	G3762	A-NSM-N	none
ἐξ	ex	G1537	PREP	of
αὐτῶν	autōn	G846	P-GPM	them
ἀπώλετο,	apōleto	G622	V-2AMI-3S	is lost
εἰ	ei	G1487	COND	but
μὴ	mē	G3361	PRT-N
ὁ	ho	G3588	T-NSM	the
υἱὸς	huios	G5207	N-NSM	son
τῆς	tēs	G3588	T-GSF	*
ἀπωλείας,	apōleias	G684	N-GSF	of perdition
ἵνα	hina	G2443	CONJ	that
ἡ	hē	G3588	T-NSF	the
γραφὴ	graphē	G1124	N-NSF	scripture
πληρωθῇ.	plērōthē	G4137	V-APS-3S	might be fulfilled

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): I destroy, lose, am perishing — from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively:--destroy, die, lose, mar, perish.
• G684 — ἀπώλεια (apṓleia, ap-o'-li-a): destruction, ruin, loss — from a presumed derivative of ἀπόλλυμι; ruin or loss (physical, spiritual or eternal):--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1124 — γραφή (graphḗ, graf-ay'): a writing, passage of scripture, the scriptures — from γράφω; a document, i.e. holy Writ (or its contents or a statement in it):--scripture.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2252 — ἤμην (ḗmēn, ay'-mane): a prolonged form of ἦν; I was:--be, was. (Sometimes unexpressed).
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3753 — ὅτε (hóte, hot'-eh): when — from ὅς and τέ; at which (thing) too, i.e. when:--after (that), as soon as, that, when, while.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G4137 — πληρόω (plēróō, play-ro'-o): I fill, fulfill, complete — from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
• G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
• G5442 — φυλάσσω (phylássō, foo-las'-so): I keep, guard, observe — probably from φυλή through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid:--beward, keep (self), observe, save. Compare τηρέω.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and — Luke 4:26-27, John 13:18, John 18:9, 1 John 2:19
• I kept — John 6:37, John 6:39-40, John 10:27-28, Hebrews 2:13
• that — Psalms 109:6-19, Acts 1:16-20, Acts 1:25
• the son — John 6:70-71, John 13:18, 2 Thessalonians 2:3

Reciprocal references (21): Exodus 39:15, 1 Samuel 22:23, Psalms 89:22, Jeremiah 23:4, Matthew 1:22, Matthew 18:7, Matthew 18:14, Matthew 26:24, Luke 22:22, Luke 22:51, Luke 22:52, John 12:38, John 13:11, John 15:2, John 16:4, John 17:11, Acts 1:17, Acts 9:39, 2 Timothy 1:12, Hebrews 10:39, 1 Peter 1:5

Related Topics

• Thompson Chain: PERDITION, PRAYER, PROPHECY
• Torrey’s: PRAYER, INTERCESSORY
• Nave’s: GRACE OF GOD, JESUS, THE CHRIST, JUDAS (JUDE), PRAYER, REPROBACY, WICKED (PEOPLE)

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Bible › John › John 17 › Verse 12