Bible/Luke/7/49

Bible > Luke > Chapter 7 > Verse 49

Luke 7:49

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← Luke 7:48 [words of Jesus]	Luke 7:49 (KJV)	Luke 7:50 [words of Jesus] →
And he said unto her, Thy sins are forgiven.	And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?	And he said to the woman, Thy faith hath saved thee; go in peace.

Verse Text

KJV with Strong's Numbers

And^G2532 they that sat at meat with him^G4873 began^G756 to say^G3004 within^G1722 themselves^G1438, Who^G5101 is^G2076 this^G3778 that^G3739 forgiveth^G863 sins^G266 also^G2532?

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Original Greek

καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἤρξαντο	ērxanto	G756	V-ADI-3P	began
οἱ	hoi	G3588	T-NPM	*
συνανακείμενοι	sunanakeimenoi	G4873	V-PNP-NPM	they that sat at meat with him
λέγειν	legein	G3004	V-PAN	to say
ἐν	en	G1722	PREP	within
ἑαυτοῖς,	heautois	G1438	F-3DPM	themselves
Τίς	Tis	G5101	I-NSM	Who
οὗτός	houtos	G3778	D-NSM	this
ἐστιν	estin	G2076	V-PAI-3S	is
ὃς	hos	G3739	R-NSM	that
καὶ	kai	G2532	CONJ	also
ἁμαρτίας	hamartias	G266	N-APF	sins
ἀφίησιν;	aphiēsin	G863	V-PAI-3S	forgiveth

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
• G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G4873 — συνανάκειμαι (synanákeimai, soon-an-ak'-i-mahee): I recline at table with — from σύν and ἀνακεῖμαι; to recline in company with (at a meal):--sit (down, at the table, together) with (at meat).
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Who — Matthew 9:3, Mark 2:7, Luke 5:20-21

Reciprocal references (1): Matthew 21:10

Related Topics

• Nave’s: FAITH, JESUS, THE CHRIST, SELF-RIGHTEOUSNESS

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Bible › Luke › Luke 7 › Verse 49