Bible/Matthew/21/10

Bible > Matthew > Chapter 21 > Verse 10

Matthew 21:10

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← Matthew 21:9	Matthew 21:10 (KJV)	Matthew 21:11 →
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.	And when he was come into Jerusalem, all the city was moved, saying, Who is this?	And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

Verse Text

KJV with Strong's Numbers

And^G2532 when he^G846 was come^G1525 into^G1519 Jerusalem^G2414, all^G3956 the city^G4172 was moved^G4579, saying^G3004, Who^G5101 is^G2076 this^G3778?

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Original Greek

καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα, Τίς ἐστιν οὗτος;

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
εἰσελθόντος	eiselthontos	G1525	V-2AAP-GSM	was come
αὐτοῦ	autou	G846	P-GSM	when he
εἰς	eis	G1519	PREP	into
Ἱεροσόλυμα	Hierosoluma	G2414	N-ASF	Jerusalem
ἐσείσθη	eseisthē	G4579	V-API-3S	was moved
πᾶσα	pasa	G3956	A-NSF	all
ἡ	hē	G3588	T-NSF	the
πόλις	polis	G4172	N-NSF	city
λέγουσα,	legousa	G3004	V-PAP-NSF	saying
Τίς	Tis	G5101	I-NSM	Who
ἐστιν	estin	G2076	V-PAI-3S	is
οὗτος;	houtos	G3778	D-NSM	this

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:--Jerusalem. Compare Ἱερουσαλήμ.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
• G4579 — σείω (seíō, si'-o): I shake — apparently a primary verb; to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern):--move, quake, shake.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• all — 1 Samuel 16:4, Matthew 2:3, John 12:16-19
• Who — Isaiah 63:1, Luke 5:21, Luke 7:49, Luke 9:9, Luke 20:2, John 2:18, Acts 9:5

Reciprocal references (4): Mark 11:11, Luke 18:36, John 12:34, Acts 21:30

Related Topics

• Nave’s: JESUS, THE CHRIST

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Bible › Matthew › Matthew 21 › Verse 10