Bible/Mark/1/29

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Bible > Mark > Chapter 1 > Verse 29

Mark 1:29


Mark 1:28 Mark 1:29 (KJV) Mark 1:30
And immediately his fame spread abroad throughout all the region round about Galilee.
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

Verse Text

KJV with Strong's Numbers

AndG2532 forthwithG2112, when they were comeG1831 out ofG1537 the synagogueG4864, they enteredG2064 intoG1519 the houseG3614 of SimonG4613 andG2532 AndrewG406, withG3326 JamesG2385 andG2532 JohnG2491.


Original Greek

Καὶ εὐθέως ἐκ τῆς συναγωγῆς ἐξελθόντες, ἦλθον εἰς τὴν οἰκίαν Σίμωνος καὶ Ἀνδρέου, μετὰ Ἰακώβου καὶ Ἰωάννου.

Greek Transliteration Strong's Morphology Gloss
Καὶ
Kai G2532 CONJ And
εὐθέως
eutheōs G2112 ADV forthwith
ἐκ
ek G1537 PREP out of
τῆς
tēs G3588 T-GSF the
συναγωγῆς
sunagōgēs G4864 N-GSF synagogue
ἐξελθόντες,
exelthontes G1831 V-2AAP-NPM when they were come
ἦλθον
ēlthon G2064 V-2AAI-3P they entered
εἰς
eis G1519 PREP into
τὴν
tēn G3588 T-ASF the
οἰκίαν
oikian G3614 N-ASF house
Σίμωνος
Simōnos G4613 N-GSM of Simon
καὶ
kai G2532 CONJ and
Ἀνδρέου,
Andreou G406 N-GSM Andrew
μετὰ
meta G3326 PREP with
Ἰακώβου
Iakōbou G2385 N-GSM James
καὶ
kai G2532 CONJ and
Ἰωάννου.
Iōannou G2491 N-GSM John
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G406 — Ἀνδρέας (Andréas, an-dreh'-as): Andrew — from ἀνήρ; manly; Andreas, an Israelite:--Andrew.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2112 — εὐθέως (euthéōs, yoo-theh'-oce): immediately, soon — adverb from εὐθύς; directly, i.e. at once or soon:--anon, as soon as, forthwith, immediately, shortly, straightway.
  • G2385 — Ἰάκωβος (Iákōbos, ee-ak'-o-bos): James — the same as Ἰακώβ Græcized; Jacobus, the name of three Israelites:--James.
  • G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3614 — οἰκία (oikía, oy-kee'-ah): a house, household — from οἶκος; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold).
  • G4613 — Σίμων (Símōn, see'-mone): Simon — of Hebrew origin (שִׁמְעוֹן); Simon (i.e. Shimon), the name of nine Israelites:--Simon. Compare Συμεών.
  • G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (2): Matthew 10:2, Luke 6:14

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